King James Version

What Does Jeremiah 31:30 Mean?

Jeremiah 31:30 in the King James Version says “But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge. — study this verse from Jeremiah chapter 31 with commentary, cross-references, and original Hebrew word analysis.

But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.

Jeremiah 31:30 · KJV


Context

28

And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.

29

In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge.

30

But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.

31

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:

32

Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: although: or, should I have continued an husband unto them?


Commentary

KJV Study Commentary
This verse explicitly states the principle implied in verse 29: individual accountability. 'Every man that eateth the sour grape, his teeth shall be set on edge'—the one who sins bears the consequences. This is basic justice: punishment falls on the guilty party. The Mosaic law established this principle (Deuteronomy 24:16), but the people had perverted it by claiming corporate guilt absolved individual responsibility.

This teaching establishes human dignity and moral agency. We are not mere products of our environment or victims of our ancestry. Each person is a moral agent capable of choice and therefore responsible for their choices. This grounds both condemnation (we are guilty for our own sin) and hope (we can choose to repent and believe). It also prevents fatalism—we are not doomed by our family history or trapped by circumstances beyond our control.

However, this principle must be balanced with the gospel truth that all have sinned (Romans 3:23) and deserve death. While we die for our own iniquity, we cannot save ourselves through moral improvement. We need a substitute who dies for our iniquity—Christ, the righteous for the unrighteous (1 Peter 3:18). Individual accountability for sin drives us to the cross, where Christ bore our sins in His body (1 Peter 2:24).

KJV Study — Public Domain

Historical & Cultural Context

The Babylonian Talmud later developed extensive teaching on individual versus corporate responsibility, wrestling with how to understand God's justice. The exile forced Israel to confront these questions. How could God be just if innocent people suffered? The prophets' answer: there were no innocent people; all were guilty. Yet God in mercy would save a remnant not because they deserved it but because of His covenant faithfulness.

Reflection Questions

  1. How does individual accountability for sin both condemn us (all are guilty) and point us to Christ (we need a substitute)?
  2. What is the relationship between personal responsibility and God's sovereignty—how do both remain true?
  3. How should understanding that 'every one shall die for his own iniquity' affect how we view and treat others?

Original Language Analysis

Hebrew · 11 words
כִּ֛י1 of 11
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אִם2 of 11
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

אִ֥ישׁ3 of 11

But every one

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

בַּעֲוֺנ֖וֹ4 of 11

for his own iniquity

H5771

perversity, i.e., (moral) evil

יָמ֑וּת5 of 11

shall die

H4191

to die (literally or figuratively); causatively, to kill

כָּל6 of 11
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הָֽאָדָ֛ם7 of 11

every man

H120

ruddy i.e., a human being (an individual or the species, mankind, etc.)

הָאֹכֵ֥ל8 of 11

that eateth

H398

to eat (literally or figuratively)

הַבֹּ֖סֶר9 of 11

the sour grape

H1155

sour grape

תִּקְהֶ֥ינָה10 of 11

shall be set on edge

H6949

to be dull

שִׁנָּֽיו׃11 of 11

his teeth

H8127

a tooth (as sharp); specifically ivory; figuratively, a cliff


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 31:30 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 31:30 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study