King James Version

What Does Jeremiah 16:5 Mean?

For thus saith the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, even lovingkindness and mercies. mourning: or, mourning feast

Context

3

For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land;

4

They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.

5

For thus saith the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, even lovingkindness and mercies. mourning: or, mourning feast

6

Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:

7

Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother. tear: or, break bread for them

Topics in This Verse

Commentary

Ellicott’s Commentary for English Readers
(5) **The house of mourning.**—Better, *mourning-feast. *The word is found only here and in Amos 6:7, where it is translated “banquet.” So the Vulg. gives here *domus convivii, *and the LXX. the Greek word for a “drinking party.” The word literally means a “shout,” and is so far applicable to either joy or sorrow. The context seems decisive in favour of the latter meaning, but the idea of the “feast” or “social gathering” should be, at least, recognised. Not to go into the house of mirth would be a light matter as compared with abstaining even from visits of sympathy and condolence. In Ecclesiastes 7:4 the Hebrew gives a different word. **My peace.**—The word is used in its highest power, as including all other blessings. It is Jehovah’s peace: that which He once had given, but which He now withholds (comp. John 14:27). Men were to accept that withdrawal in silent awe, not with the conventional routine of customary sorrow.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 16:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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