King James Version

What Does Hebrews 2:17 Mean?

“Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.”

Context

And deliver them who through fear of death were all their lifetime subject to bondage.

For verily he took not on him the nature of angels; but he took on him the seed of Abraham. took not: Gr. taketh not hold of angels, but of the seed of Abraham he taketh hold

Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

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Commentary

Ellicott’s Commentary for English Readers

(17) **Wherefore.**—Since it is “the seed of Abraham,” His brethren, that He would help. **In all things.**—These words must be taken with “made like.” In all respects (the single exception does not come into notice here, see Hebrews 4:15) He must be made like to “the brethren” (a reference to Hebrews 2:12): like them, He must be liable to, and must suffer, temptation, sorrow, pain, death. **That he might be.**—Rather, *that He might prove, *or *become* (the words imply what is more fully expressed in Hebrews 5:8), *a compassionate and faithful High Priest.* The high priest was the representative of men to God; without such likeness (see Hebrews 5:1-2) He could be no true High Priest for man. The order of the Greek words throws an emphasis on “compassionate” which is in full harmony with what we have seen to be the pervading tone of the chapter. One who has not so understood the infirmities of his brethren as to be “compassionate,” cannot be their “faithful” representative before God. But the word “faithful” is still more closely connected with the following words. If through the power of sympathy which the Saviour has gained “by sufferings” He becomes “compassionate” as our High Priest, it is through “the suffering of death” (Hebrews 2:9) that He proves Himself “the faithful High Priest in things pertaining to God, to make reconciliation (or rather, *propitiation*) for the sins of the people.” The word “high priest,” hereafter to be so prominent in the Epistle, is brought in somewhat suddenly, but several expressions in this chapter (see also Hebrews 1:3) have prepared for and led up to the crowning thought here brought before us. The characteristic function of the high priest was his presentation of the sacrifice on the Day of Atonement, that expiation might be made for the sins of the whole people, that the displeasure of God might not rest on the nation on account of sin. (Comp. Hebrews 2:11.) The words rendered “propitiate” and “propitiation” are not of frequent occurrence in the New Testament (Luke 18:13; 1John 2:2; 1John 4:10—see also Romans 3:25), but are very often found in the LXX. The subject receives its full treatment in Hebrews 9, 10.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Hebrews. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Hebrews 2:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.