King James Version

What Does Genesis 6:3 Mean?

And the LORD said, My spirit shall not always strive with man, for that he also is flesh : yet his days shall be an hundred and twenty years.

Context

1

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,

2

That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

3

And the LORD said, My spirit shall not always strive with man, for that he also is flesh : yet his days shall be an hundred and twenty years.

4

There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

5

And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. every: or, the whole imagination: the Hebrew word signifieth not only the imagination, but also the purposes and desires continually: Heb. every day

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Commentary

Ellicott’s Commentary for English Readers
(3) **And the Lord said.**—As the Sethites are now the fallen race, it is their covenant Jehovah who determines to reduce the extreme duration of human life to that which, under the most favourable sanitary influences, might still be its normal length. **My spirit shall not always strive with man.**—The meaning of this much-contested clause is really settled by the main purpose and context of the verse, which is the Divine determination to shorten human life. Whether, then, God’s spirit be the animating breath spoken of in Genesis 2:7; Genesis 7:22, whereby human life is sustained, or the spiritual part of man, his conscience and moral sense—God’s best gift to him—in opposition to his flesh, the struggle henceforward is not to be indefinitely prolonged. In the first case, the struggle spoken of is that between the elements of life and death in the body; in the second, it refers to the moral probation to which man is subject. The versions generally take the former meaning, and translate “shall not dwell,” or “abide “; but there is much in favour of the rendering “shall strive,” though the verb more exactly means *to rule, preside over, sit as judge. *Literally, then, it signifies that the Divine gift of life shall not rule in man “for ever;” that is, for a period so protracted as was antediluvian life. (Comp. Deuteronomy 15:17, &c.) **With man.**—Heb., *with the adam: *spoken with especial reference to the Sethites. **For that he also is flesh.**—So all the versions; but many commentators, to avoid an Aramaism which does not occur again till the later Psalms, translate, “in their erring he is (= they are) flesh.” But no reason for shortening human life can be found in this commonplace assertion; and if Abraham brought these records with him from Ur, we have an explanation of the acknowledged fact that Aramaisms do occur in the earlier portions of the Bible. Man, then, is “also” flesh, that is, his body is of the same nature as those of the animals, and in spite of his noble gifts and precedence, he must submit to a life of the same moderate duration as that allotted them.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 6:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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