King James Version

What Does Genesis 6:3 Mean?

Genesis 6:3 in the King James Version says “And the LORD said, My spirit shall not always strive with man, for that he also is flesh : yet his days shall be an hund... — study this verse from Genesis chapter 6 with commentary, cross-references, and original Hebrew word analysis.

And the LORD said, My spirit shall not always strive with man, for that he also is flesh : yet his days shall be an hundred and twenty years.

Genesis 6:3 · KJV


Context

1

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,

2

That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

3

And the LORD said, My spirit shall not always strive with man, for that he also is flesh : yet his days shall be an hundred and twenty years.

4

There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

5

And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. every: or, the whole imagination: the Hebrew word signifieth not only the imagination, but also the purposes and desires continually: Heb. every day


Commentary

KJV Study Commentary
And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his da... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include: (1) sin's destructive progression affecting all humanity; (2) God's righteous judgment while preserving mercy; (3) human pride and autonomy opposing divine sovereignty; (4) cultural development as both blessing and potential idolatry; (5) God's sovereign plan advancing despite human rebellion. These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

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Historical & Cultural Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Reflection Questions

  1. What theological truths about Wickedness emerge from this passage?
  2. How does this passage challenge modern cultural assumptions about identity, purpose, or morality?
  3. How does this verse fit into the broader biblical story culminating in Christ?

Original Language Analysis

Hebrew · 15 words
וַיֹּ֣אמֶר1 of 15

said

H559

to say (used with great latitude)

יְהוָ֗ה2 of 15

And the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

לֹֽא3 of 15
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יָד֨וֹן4 of 15

strive

H1777

to rule; by implication to judge (as umpire); also to strive (as at law)

רוּחִ֤י5 of 15

My spirit

H7307

wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the

בָֽאָדָם֙6 of 15

with man

H120

ruddy i.e., a human being (an individual or the species, mankind, etc.)

לְעֹלָ֔ם7 of 15

shall not always

H5769

properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

בְּשַׁגַּ֖ם8 of 15

for that he also

H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

ה֣וּא9 of 15
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

בָשָׂ֑ר10 of 15

is flesh

H1320

flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man

וְהָי֣וּ11 of 15
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

יָמָ֔יו12 of 15

yet his days

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

מֵאָ֥ה13 of 15

shall be an hundred

H3967

a hundred; also as a multiplicative and a fraction

וְעֶשְׂרִ֖ים14 of 15

and twenty

H6242

twenty; also (ordinal) twentieth

שָׁנָֽה׃15 of 15

years

H8141

a year (as a revolution of time)


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 6:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 6:3 from Treasury of Scripture Knowledge

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