King James Version

What Does Genesis 25:15 Mean?

Genesis 25:15 in the King James Version says “Hadar, and Tema, Jetur, Naphish, and Kedemah: Hadar: or, Hadad” — study this verse from Genesis chapter 25 with commentary, cross-references, and original Hebrew word analysis.

“Hadar, and Tema, Jetur, Naphish, and Kedemah: Hadar: or, Hadad”

Genesis 25:15 · KJV

Context

13

And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,

14

And Mishma, and Dumah, and Massa,

15

Hadar, and Tema, Jetur, Naphish, and Kedemah: Hadar: or, Hadad

16

These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.

17

And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.

Read Genesis 25 full chapter

Commentary

KJV Study Commentary
Hadar, and Tema, Jetur, Naphish, and Kedemah:... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish: (1) salvation by grace through faith rather than works; (2) covenant as God's gracious initiative binding Himself to His people; (3) the necessity of patient trust when promises seem impossible; (4) the consequences of attempting to fulfill God's promises through human effort; (5) the pattern of divine testing producing mature faith. The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

KJV Study — Public Domain

Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does understanding this verse shape our doctrine of humanity, sin, or salvation?
  2. How does this passage challenge modern cultural assumptions about identity, purpose, or morality?
  3. What connections can we trace from this verse to Jesus' life, death, and resurrection?

Original Language Analysis

Hebrew · 5 words
חֲדַ֣ד1 of 5

“Hadar”

H2316

chadar, an ishmaelite

וְתֵימָ֔א2 of 5

“and Tema”

H8485

tema, a son of ishmael, and the region settled by him

יְט֥וּר3 of 5

“Jetur”

H3195

jetur, a son of ishmael

נָפִ֖ישׁ4 of 5

“Naphish”

H5305

naphish, a son of ishmael, and his posterity

וָקֵֽדְמָה׃5 of 5

“and Kedemah”

H6929

kedemah, a son of ishmael

Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 25:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 25:15 from Treasury of Scripture Knowledge

1 Chronicles 5:19Job 2:11

Test Your Knowledge

Genesis 25 QuizTest your knowledge of this chapterGenesis Book QuizComprehensive quiz for the entire book

Continue Your Study

Read Genesis 25 with CommentaryAll Genesis ChaptersComplete Genesis QuizBible CharactersNave's Topical BibleAll Bible Quizzes