King James Version

What Does Genesis 10:27 Mean?

Genesis 10:27 in the King James Version says “And Hadoram, and Uzal, and Diklah,” — study this verse from Genesis chapter 10 with commentary, cross-references, and original Hebrew word analysis.

“And Hadoram, and Uzal, and Diklah,”

Genesis 10:27 · KJV

Context

25

And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan. Peleg: that is Division

26

And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,

27

And Hadoram, and Uzal, and Diklah,

28

And Obal, and Abimael, and Sheba,

29

And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.

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Commentary

KJV Study Commentary
And Hadoram, and Uzal, and Diklah,... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include: (1) sin's destructive progression affecting all humanity; (2) God's righteous judgment while preserving mercy; (3) human pride and autonomy opposing divine sovereignty; (4) cultural development as both blessing and potential idolatry; (5) God's sovereign plan advancing despite human rebellion. These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

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Historical & Cultural Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Reflection Questions

  1. How does this verse deepen our understanding of God's character and His relationship with creation?
  2. How should this truth about Human Dispersion shape our daily decisions and priorities?
  3. How does this passage point forward to Christ and the gospel of redemption?

Original Language Analysis

Hebrew · 6 words
וְאֶת1 of 6
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הֲדוֹרָ֥ם2 of 6

“And Hadoram”

H1913

hadoram, a son of joktan, and the tribe descended from him

וְאֶת3 of 6
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אוּזָ֖ל4 of 6

“and Uzal”

H187

uzal, a son of joktan

וְאֶת5 of 6
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

דִּקְלָֽה׃6 of 6

“and Diklah”

H1853

diklah, a region of arabia

Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 10:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 10:27 from Treasury of Scripture Knowledge

1 Chronicles 1:20-28

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