King James Version

What Does Galatians 4:23 Mean?

Galatians 4:23 in the King James Version says “But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. — study this verse from Galatians chapter 4 with commentary, cross-references, and original Greek word analysis.

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

Galatians 4:23 · KJV


Context

21

Tell me, ye that desire to be under the law, do ye not hear the law?

22

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

23

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

24

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. covenants: or, testaments Sinai: Gr. Sina

25

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. answereth to: or, is in the same rank with


Commentary

KJV Study Commentary
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Paul contrasts the two births' nature. "He who was of the bondwoman was born after the flesh" (all' ho men ek tēs paidiskēs kata sarka gegenēntai, ἀλλ' ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται)—Ishmael was born "according to flesh" (kata sarka, κατὰ σάρκα), that is, through natural human procreative ability, human planning, human effort. Nothing miraculous about his conception and birth. He represented the principle of human achievement.

"But he of the freewoman was by promise" (ho de ek tēs eleutheras di' epangelias, ὁ δὲ ἐκ τῆς ἐλευθέρας δι' ἐπαγγελίας)—Isaac was born "through promise" (di' epangelias, δι' ἐπαγγελίας), that is, by supernatural divine intervention fulfilling God's word. Abraham and Sarah were physically incapable of producing children (Genesis 18:11-14, Romans 4:19-21). Isaac's existence depended entirely on God's promise and power, not human ability. This perfectly illustrates faith versus works: Ishmael = human effort producing results; Isaac = divine promise received by faith producing supernatural results. Which birth-principle defines your Christianity?

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Historical & Cultural Context

Jewish tradition generally honored Ishmael as father of Arab peoples and acknowledged God's blessing on him (Genesis 17:20, 21:13). However, Genesis clearly distinguishes him from Isaac, the child of promise through whom covenant blessing flows (Genesis 17:18-21). Paul's allegorical reading doesn't deny the historical reality but finds in it prophetic illustration of law versus gospel. Rabbinic interpretation sometimes used similar allegorical methods, though Paul's specific application (Sinai covenant = Hagar) would have shocked Jewish readers.

Reflection Questions

  1. Are you relating to God primarily through 'flesh' (human effort, religious performance) or through 'promise' (trusting God's word and power)?
  2. What contemporary 'Ishmaels' do Christians produce—good things achieved through human effort but outside God's promised means?
  3. How does the Isaac-birth paradigm (humanly impossible, divinely accomplished through faith in God's promise) apply to your spiritual life and growth?

Original Language Analysis

Greek · 17 words
ἀλλ'1 of 17

But

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

2 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μὲν3 of 17

he

G3303

properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)

ἐκ4 of 17

he of

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

τῆς5 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

παιδίσκης6 of 17

the bondwoman

G3814

a girl, i.e., (specially), a female slave or servant

κατὰ7 of 17

after

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

σάρκα8 of 17

the flesh

G4561

flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or

γεγέννηται9 of 17

was born

G1080

to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate

10 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ11 of 17

but

G1161

but, and, etc

ἐκ12 of 17

he of

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

τῆς13 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐλευθέρας14 of 17

the freewoman

G1658

unrestrained (to go at pleasure), i.e., (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or lia

διὰ15 of 17

was by

G1223

through (in very wide applications, local, causal, or occasional)

τῆς16 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐπαγγελίας17 of 17

promise

G1860

an announcement (for information, assent or pledge; especially a divine assurance of good)


Study Guide

Historical Context

This verse is found in the book of Galatians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Galatians 4:23 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Galatians 4:23 from Treasury of Scripture Knowledge

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