King James Version

What Does Ezekiel 8:17 Mean?

Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose. Is it: or, Is there any thing lighter than to commit

Context

15

Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.

16

And he brought me into the inner court of the LORD'S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.

17

Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose. Is it: or, Is there any thing lighter than to commit

18

Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.

Commentary

Ellicott’s Commentary for English Readers
(17) **For they have filled the land with violence.**—Corruption in religion here, as always, bore its proper fruit in moral deterioration. A people who go astray from their duty to God are always found to neglect also their duty to man. Israel had before fallen into great and grievous sins. Within the memory of those still living, the good king Josiah, supported by the prophet Jeremiah and many others, had made great effort at reformation, and had purged the Temple of its abominations; hence God says the people “have *returned *to provoke me to anger.” **Put the branch to their nose.**—This is an obscure expression, on which the learning and ingenuity of commentators have been spent in vain. It is an allusion to some custom well known at the time, but now lost. The simplest explanation seems to be in a reference to the habit of the Parsees (mentioned by Strabo) in their worship to hold twigs of the tamarisk, palm, and the pomegranate before their mouths.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 8:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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