King James Version

What Does Ezekiel 5:6 Mean?

And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.

Ezekiel 5:6 · KJV


Context

4

Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.

5

Thus saith the Lord GOD; This is Jerusalem: I have set it in the midst of the nations and countries that are round about her.

6

And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.

7

Therefore thus saith the Lord GOD; Because ye multiplied more than the nations that are round about you, and have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that are round about you;

8

Therefore thus saith the Lord GOD; Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.


Commentary

KJV Study Commentary
And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.

This devastating indictment reveals Jerusalem's unique guilt: she has not merely failed to follow God's law but has actively changed (marah, rebelled against/altered) His judgments into wickedness (rishah, criminal guilt). The comparative "more than the nations" emphasizes that God's covenant people became more corrupt than the pagan nations around them—a stunning reversal of their calling to be a light to the Gentiles.

The distinction between "judgments" (mishpatim, legal decisions/ordinances) and "statutes" (chuqqot, prescribed rituals/decrees) encompasses both moral law and ceremonial worship. Jerusalem didn't merely drift into negligence but actively refused (ma'as, rejected with contempt) God's ways. The phrase "not walked in them" uses the Hebrew idiom for lifestyle and conduct—they didn't just break specific commands but abandoned the entire path of covenant relationship. Greater privilege brings greater responsibility and greater judgment when squandered.

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Historical & Cultural Context

Ezekiel prophesied during Jerusalem's final years before Babylonian destruction (593-571 BC), speaking from exile in Babylon to a people in denial about their situation. The surrounding nations—Egypt, Phoenicia, Ammon, Moab—practiced idolatry and injustice that Israel was supposed to expose through righteous living. Instead, Jerusalem adopted their practices while maintaining a false confidence in the temple's presence (Jeremiah 7:4). Archaeological evidence shows syncretism was rampant: Israelite households worshiped Asherah poles alongside YHWH, and the temple itself housed pagan altars. Ezekiel's point is devastating—without covenant faithfulness, Israel's privileges (law, temple, priesthood) only increased their guilt. This prepared the way for understanding that God's ultimate purpose required a new covenant and a transformed heart (Ezekiel 36:26-27).

Reflection Questions

  1. How can religious privilege become a source of greater guilt rather than blessing when not accompanied by faithfulness?
  2. What does it mean to 'change' God's judgments into wickedness rather than simply disobeying them?
  3. In what ways might Christian communities today be 'more wicked' than surrounding culture despite having greater revelation?
  4. How does this verse challenge the assumption that having the Bible, church, or Christian heritage ensures righteousness?
  5. What warning does this passage give to those who feel secure in their religious identity while ignoring God's moral demands?

Original Language Analysis

Hebrew · 19 words
וַתֶּ֨מֶר1 of 19

And she hath changed

H4784

to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)

אֶת2 of 19
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בְמִשְׁפָּטַי֙3 of 19

my judgments

H4941

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind

לְרִשְׁעָה֙4 of 19

into wickedness

H7564

wrong (especially moral)

מִן5 of 19
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

הַגּוֹיִ֔ם6 of 19

more than the nations

H1471

a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts

וְאֶ֨ת7 of 19
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

וְחֻקּוֹתַ֖י8 of 19

and my statutes

H2708

a statute

מִן9 of 19
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

הָאֲרָצ֖וֹת10 of 19

more than the countries

H776

the earth (at large, or partitively a land)

אֲשֶׁ֣ר11 of 19
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

סְבִיבוֹתֶ֑יהָ12 of 19

that are round about

H5439

(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

כִּ֤י13 of 19
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

בְמִשְׁפָּטַי֙14 of 19

my judgments

H4941

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind

מָאָ֔סוּ15 of 19

her for they have refused

H3988

to spurn; also (intransitively) to disappear

וְחֻקּוֹתַ֖י16 of 19

and my statutes

H2708

a statute

לֹא17 of 19
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

הָלְכ֥וּ18 of 19

they have not walked

H1980

to walk (in a great variety of applications, literally and figuratively)

בָהֶֽם׃19 of 19
H0

Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 5:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 5:6 from Treasury of Scripture Knowledge

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