King James Version

What Does Exodus 35:27 Mean?

Exodus 35:27 in the King James Version says “And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate; — study this verse from Exodus chapter 35 with commentary, cross-references, and original Hebrew word analysis.

And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;

Exodus 35:27 · KJV


Context

25

And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet , and of fine linen.

26

And all the women whose heart stirred them up in wisdom spun goats' hair.

27

And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;

28

And spice, and oil for the light, and for the anointing oil, and for the sweet incense.

29

The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.


Commentary

KJV Study Commentary
Blue, purple, and scarlet materials with fine linen represent colors requiring expensive dyes and skilled labor. Those who possessed these materials 'with whom they were found' (נִמְצָא אִתּוֹ, nimtza ito) brought them—emphasizing stewardship: recognizing that what we 'find with us' belongs ultimately to God and should be consecrated to His purposes. The phrase 'all the work of the service' (כָּל־מְלֶאכֶת הָעֲבֹדָה, kol-melekhet ha-avodah) sanctifies practical work as spiritual service.

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Historical & Cultural Context

These colored threads required extensive processing: blue from Mediterranean mollusk dye, purple from murex snails (requiring thousands per ounce of dye), and scarlet from oak scale insects. Their availability indicated both wealth and willingness to use it for God's glory.

Reflection Questions

  1. What does the phrase 'with whom they were found' teach about stewardship and recognizing God's ownership of our possessions?
  2. How does bringing expensive, already-processed materials demonstrate sacrificial giving versus giving from surplus?

Original Language Analysis

Hebrew · 10 words
וְהַנְּשִׂאִ֣ם1 of 10

And the rulers

H5387

properly, an exalted one, i.e., a king or sheik; also a rising mist

הֵבִ֔יאוּ2 of 10

brought

H935

to go or come (in a wide variety of applications)

אֵ֚ת3 of 10
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אַבְנֵ֣י4 of 10

and stones

H68

a stone

הַשֹּׁ֔הַם5 of 10

onyx

H7718

a gem, probably the beryl (from its pale green color)

וְאֵ֖ת6 of 10
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אַבְנֵ֣י7 of 10

and stones

H68

a stone

הַמִּלֻּאִ֑ים8 of 10

to be set

H4394

a fulfilling (only in plural), i.e., (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)

לָֽאֵפ֖וֹד9 of 10

for the ephod

H646

a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image

וְלַחֹֽשֶׁן׃10 of 10

and for the breastplate

H2833

perhaps a pocket (as holding the urim and thummim), or rich (as containing gems), used only of the gorget of the highpriest


Study Guide

Historical Context

This verse is found in the book of Exodus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Exodus 35:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Exodus 35:27 from Treasury of Scripture Knowledge

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