What Does Exodus 17:1 Mean?

XVII. THE MURMURING AT REPHIDIM AND THE FIGHT WITH AMALEK. (1) **The children of Israel journeyed from the wilderness of Sin.**—The route by which Rephidim was reached is very uncertain. From El Markha there are three modes of reaching the Wady Feiran, where Rephidim is placed by most critics. One route (the shortest) is from the northern part of El Markha by Wady Shellal and Wady Magharah, where there was an important Egyptian settlement. This the Israelites would probably have avoided. Another, from the central part of El Markha, leads through the Wady Seih Sidreh to Magharah, and would, therefore, have been equally inconvenient. The third is circuitous, but has the advantage of being very open, and therefore suitable for a vast host. It passes through the whole of El Markha, and then, skirting the mountain, enters Wady Feiran at its south-western extremity. The probability seems on the whole to be that the Israelites pursued this last route. **After their journeys.**—We find from Numbers 33:12-13, that Rephidim was reached from the wilderness of Sin by three journeys—from Sin to Dophkah, from Dophkah to Alush, and from Alusb to Rephidim. The distance by the route which we have supposed the Israelites to have taken is about fifty miles. **Rephidim **means *rests, *or *resting-places, *and is an appropriate name for the central part of the Wady Feiran—the most fertile spot in the whole peninsula, where there is usually abundant water, rich vegetation, and numerous palm-trees. (Lepsius, *Tour from Thebes to Sinai, *pp. 21, 37; Stanley, *Sinai and Palestine, *pp. 40, 41.) According to Dean Stanley, “the oldest known tradition of the peninsula” identifies Rephidim with Paran—the seat of an early bishopric—undoubtedly the same word with Feiran. **There was no water.**—Though Feiran is usually watered by a copious stream, there have been occasions when the brook has been dried up. Graul found it dry in March, 1858. (Stanley, p. 40, Note 3.)