King James Version

What Does Deuteronomy 32:30 Mean?

Deuteronomy 32:30 in the King James Version says “How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had s... — study this verse from Deuteronomy chapter 32 with commentary, cross-references, and original Hebrew word analysis.

How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

Deuteronomy 32:30 · KJV


Context

28

For they are a nation void of counsel, neither is there any understanding in them.

29

O that they were wise, that they understood this, that they would consider their latter end!

30

How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

31

For their rock is not as our Rock, even our enemies themselves being judges.

32

For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: of the vine: or, worse than the vine


Commentary

KJV Study Commentary
How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?—Moses poses a rhetorical question exposing Israel's defeat as divine abandonment, not military weakness. The phrase eikha yirdof echad elef (אֵיכָה יִרְדֹּף אֶחָד אֶלֶף, 'how should one chase a thousand') references covenant blessing's reversal. Leviticus 26:8 promised: 'Five of you shall chase a hundred, and a hundred put ten thousand to flight.' Now the inverse occurs—one enemy defeats a thousand Israelites.

The answer: im lo ki-tsuram mekharam (אִם לֹא כִּי־צוּרָם מְכָרָם, 'except that their Rock had sold them'). Tsur (צוּר, 'Rock') is God's covenant title (Deuteronomy 32:4), emphasizing His unchanging faithfulness. Makar (מָכַר, 'sold') means to hand over, deliver up, abandon—God withdrawing protective presence. The parallel phrase va-YHVH hisggiram (וַיהוָה הִסְגִּירָם, 'and the LORD shut them up') uses sagar, to deliver over, surrender—God actively giving Israel to enemies. This isn't passive permission but judicial decree.

The theology is sobering: Israel's military strength never derived from numbers, weapons, or strategy but from God's covenant presence. When He withdraws, invincibility becomes vulnerability. This explains defeats by Ai after Achan's sin (Joshua 7) and repeated judge-period cycles. Conversely, Gideon's 300 defeat Midian's thousands (Judges 7) and Jonathan's solo assault routs Philistines (1 Samuel 14) when God fights for Israel.

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Historical & Cultural Context

Moses' rhetorical question found tragic fulfillment throughout Israel's history. After Achan's sin at Ai, thirty-six Israelites died fleeing a small force (Joshua 7:5). During the judges period, small enemy raids devastated Israel when they abandoned God (Judges 2:14-15). The Assyrian conquest (722 BC) and Babylonian destruction (586 BC) demonstrated overwhelming defeats when God 'sold' His people to enemies. Conversely, miraculous victories occurred when God fought for Israel—Joshua's conquest of Canaan, Gideon's rout of Midian, David's defeat of Goliath, Jehoshaphat's victory through worship (2 Chronicles 20). The pattern validates Moses' principle: God's presence determines victory, His absence ensures defeat. This applies spiritually to Christians—'apart from Me you can do nothing' (John 15:5).

Reflection Questions

  1. How does the reversal of covenant blessings into curses demonstrate the consequences of broken covenant relationship?
  2. What does God 'selling' or 'delivering up' His people teach about how He uses even enemies to accomplish disciplinary purposes?

Original Language Analysis

Hebrew · 14 words
אֵיכָ֞ה1 of 14
H349

how? or how!; also where

יִרְדֹּ֤ף2 of 14

chase

H7291

to run after (usually with hostile intent; figuratively [of time] gone by)

אֶחָד֙3 of 14

How should one

H259

properly, united, i.e., one; or (as an ordinal) first

אֶ֔לֶף4 of 14

a thousand

H505

hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

וּשְׁנַ֖יִם5 of 14

and two

H8147

two; also (as ordinal) twofold

יָנִ֣יסוּ6 of 14

to flight

H5127

to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)

רְבָבָ֑ה7 of 14

put ten

H7233

abundance (in number), i.e., (specifically) a myriad (whether definite or indefinite)

אִם8 of 14
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

לֹא֙9 of 14

except

H3808

not (the simple or abs. negation); by implication, no; often used with other particles

כִּֽי10 of 14

them

H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

צוּרָ֣ם11 of 14

their Rock

H6697

properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)

מְכָרָ֔ם12 of 14

had sold

H4376

to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)

וַֽיהוָ֖ה13 of 14

and the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

הִסְגִּירָֽם׃14 of 14

had shut them up

H5462

to shut up; figuratively, to surrender


Study Guide

Historical Context

This verse is found in the book of Deuteronomy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Deuteronomy 32:30 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Deuteronomy 32:30 from Treasury of Scripture Knowledge

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