King James Version

What Does Daniel 12:2 Mean?

Daniel 12:2 in the King James Version says “And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everla... — study this verse from Daniel chapter 12 with commentary, cross-references, and original Hebrew word analysis.

And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

Daniel 12:2 · KJV


Context

1

And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

2

And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

3

And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. wise: or, teachers

4

But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.


Commentary

KJV Study Commentary
This verse contains the Old Testament's clearest resurrection prophecy: "many of them that sleep in the dust of the earth shall awake." The phrase "sleep in the dust" represents death using common biblical euphemism (Psalm 13:3, John 11:11). The verb quts (קוּץ, "awake") means "to rouse" or "wake up," indicating resurrection as awakening from sleep. The word "many" (rabbim, רַבִּים) can mean "many" or "multitudes," possibly indicating all the dead rather than merely some.

The bifurcated resurrection—"some to everlasting life, and some to shame and everlasting contempt"—introduces moral distinction in afterlife outcomes. This isn't universal salvation but differentiated destiny based on righteousness. "Everlasting life" (chayei olam, חַיֵּי עוֹלָם) describes eternal existence in God's presence with resurrection bodies. "Shame and everlasting contempt" (charafot ledor'on olam, חֲרָפוֹת לְדִרְאוֹן עוֹלָם) depicts eternal conscious punishment—ongoing awareness of disgrace and divine rejection. The word "everlasting" (olam, עוֹלָם) appears twice, emphasizing that both destinies are permanent.

This prophecy established foundational eschatological truth that New Testament expands: bodily resurrection, final judgment, and eternal destinies of blessing or curse. Jesus taught this explicitly (John 5:28-29), as did Paul (Acts 24:15). The doctrine of resurrection undergirds Christian hope—death isn't final, and justice will be served when all rise for judgment. This points to Christ's resurrection as firstfruits (1 Corinthians 15:20), guaranteeing believers' future resurrection and demonstrating God's power over death.

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Historical & Cultural Context

During Daniel's time (6th century BC), Jewish understanding of afterlife was developing. Earlier Israelite theology emphasized corporate blessing in the land; individual resurrection became clearer through prophetic revelation. Daniel 12:2 provided crucial foundation for later Jewish beliefs. By Jesus' time, Pharisees affirmed resurrection while Sadducees denied it (Acts 23:8), indicating this doctrine's controversial nature.

This prophecy especially encouraged believers during persecution under Antiochus IV Epiphanes, when many faithful Jews were martyred for refusing to compromise. The promise of resurrection assured them that physical death wasn't final defeat—God would vindicate the righteous through resurrection to eternal life. Early Christian martyrs similarly found hope in resurrection promises, trusting that present suffering was temporary but future glory eternal.

Reflection Questions

  1. How does understanding resurrection as bodily rather than merely spiritual change your perspective on physical existence and material creation?
  2. What does the parallel duration of "everlasting life" and "everlasting contempt" teach about the permanence of both heaven and hell?

Original Language Analysis

Hebrew · 12 words
וְרַבִּ֕ים1 of 12

And many

H7227

abundant (in quantity, size, age, number, rank, quality)

מִיְּשֵׁנֵ֥י2 of 12

of them that sleep

H3463

sleepy

אַדְמַת3 of 12

of the earth

H127

soil (from its general redness)

עָפָ֖ר4 of 12

in the dust

H6083

dust (as powdered or gray); hence, clay, earth, mud

יָקִ֑יצוּ5 of 12

shall awake

H6974

to awake (literally or figuratively)

אֵ֚לֶּה6 of 12
H428

these or those

לְחַיֵּ֣י7 of 12

life

H2416

alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin

עוֹלָֽם׃8 of 12

and everlasting

H5769

properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

וְאֵ֥לֶּה9 of 12
H428

these or those

לַחֲרָפ֖וֹת10 of 12

and some to shame

H2781

contumely, disgrace, the pudenda

לְדִרְא֥וֹן11 of 12

contempt

H1860

an object of aversion

עוֹלָֽם׃12 of 12

and everlasting

H5769

properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial


Study Guide

Historical Context

This verse is found in the book of Daniel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Daniel 12:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Daniel 12:2 from Treasury of Scripture Knowledge

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