King James Version

What Does Colossians 1:27 Mean?

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: in: or, among

Context

25

Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; to fulfil: or, fully to preach the word

26

Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

27

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: in: or, among

28

Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

29

Whereunto I also labour, striving according to his working, which worketh in me mightily .

Topics in This Verse

Commentary

Ellicott’s Commentary for English Readers
(27) **To whom God would**—*i.e.*, *God willed.* The expression is emphatic. It was of God’s own pleasure, inscrutable to man. So in Ephesians 1:9, we read “the mystery of His will.” Note also, in Ephesians 1:4-6, the repeated reference to the predestination of God in His love. **The riches of the glory.**—See Ephesians 1:18; Ephesians 3:16; and Notes there. **Which is Christ in you.**—This mystery specially committed to St. Paul to declare is. in Ephesians 3:6, defined thus, “That the Gentiles should be (or, *are*) fellowheirs, and of the same body, and partakers of His promise in Christ by the gospel”; and the nature of this promise is explained below, “That Christ may dwell in your hearts by faith.” Here the mystery itself is boldly defined as “Christ in you;” just as in 1Timothy 3:16, according to one interpretation of that difficult passage, “the mystery of godliness” is Christ Himself, “who was manifest,” &c. Here we have again a significant illustration of the difference between the characteristic ideas of the two Epistles. In the Ephesian Epistle the unity of all in God’s covenant is first put forth, and then explained as dependent on the indwelling of Christ in the heart. Here the “Christ in you” is all in all: the unity of all men in Him is an inference, but one which the readers of the Epistle are left to draw for themselves. On the great idea itself, in the purely individual relation, see Philippians 1:21, and also Galatians 2:20; in the more general form, see Romans 8:10; 2Corinthians 13:5; Galatians 4:19. **The hope of (***the*) **glory.**—So in 1Timothy 1:1, “The Lord Jesus Christ, which is our hope.” “The glory” is the glorified state of perfection in heaven, wrapt in the communion with God, and so “changed from glory to glory.” Again we note (as in Colossians 1:5; Colossians 1:23) the special emphasis laid on the hope of heaven. Christ is “our hope,” as He is “our life,” *i.e., *the ground of our sure and certain hope of the future, as of our spiritual life in the present.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Colossians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Colossians 1:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Colossians 1:27

Cross-references from Treasury of Scripture Knowledge

Test Your Knowledge