King James Version

What Does Amos 8:9 Mean?

And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:

Context

7

The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.

8

Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned , as by the flood of Egypt.

9

And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:

10

And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.

11

Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:

Commentary

Ellicott’s Commentary for English Readers
(9) **Darken the earth.—**The darkening of the sun at noon-day gives an image of confusion and terror (comp. Amos 5:20). The eclipse of the sun that is here alluded to (see *Excursus* C), like the earthquake in the preceding verse, is employed as a powerful image of national calamity, the extinction of the royal house, and perhaps the final overthrow of Israel. (Comp. Jeremiah 15:9; Ezekiel 32:7-10.) **EXCURSUS C (Amos 8:9).** That an eclipse is here referred to, and employed as a figure to express the overwhelming calamities which were to darken Israel, can hardly admit of doubt, when we compare the similar figurative use of the earthquake in the preceding verse. But to what eclipse does the prophet refer? Mr. J. W. Bosanquet has attempted to identify it with a very special one, mentioned in the Assyrian annals:—“In the eponymy of Bursagale, prefect of Gozan, the city of Asshur revolted, and in the month Sivan the sun was eclipsed.” This has been calculated by Hind to have occurred on June 15, 763 B.C. (So Rawlinson, Schrader, G. Smith, &c., as against Oppert’s view, which is untenable.) If this eclipse was in the mind of the prophet, it is a fact of considerable importance in chronology. On the whole, however, it is more probable that the prophet was thinking of an earlier eclipse, which took place in 784 B.C., Feb. 9. It was a total eclipse, the time of totality being about 1 p.m. at Jerusalem, thus exactly corresponding with the phraseology of this verse. So remarkable a phenomenon would naturally stamp itself for many years upon the mind of the people, and this vivid impression the prophet summons to his aid in foreshadowing the calamities of the last time.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Amos. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Amos 8:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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