King James Version

What Does Amos 5:13 Mean?

Amos 5:13 in the King James Version says “Therefore the prudent shall keep silence in that time; for it is an evil time. — study this verse from Amos chapter 5 with commentary, cross-references, and original Hebrew word analysis.

Therefore the prudent shall keep silence in that time; for it is an evil time.

Amos 5:13 · KJV


Context

11

Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them. pleasant: Heb. vineyards of desire

12

For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right. a bribe: or, a ransom

13

Therefore the prudent shall keep silence in that time; for it is an evil time.

14

Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken.

15

Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.


Commentary

KJV Study Commentary
Therefore the prudent shall keep silence in that time (לָכֵן הַמַּשְׂכִּיל בָּעֵת הַהִיא יִדֹּם)—"prudent" (maskil, מַשְׂכִּיל, from שָׂכַל sakal) means wise, discerning, one who understands the times. "Keep silence" (yidom, יִדֹּם, from דָּמַם damam) means be silent, be still. This could be interpreted two ways: (1) the wise remain silent because speaking truth brings persecution (v. 10), making silence prudent self-preservation; or (2) the wise fall silent in grief, recognizing that Israel is beyond repentance and judgment is inevitable.

For it is an evil time (ki et ra'ah hi, כִּי עֵת רָעָה הִיא)—"evil" (ra'ah, רָעָה) describes both moral corruption and calamitous judgment. The "time" (et, עֵת) is the present era of injustice heading toward divine judgment. Most commentators see this as Amos describing the futility of protest—corruption is so thorough that truth-tellers are crushed (v. 10), making silence the only safe option. Yet this "prudent" silence differs from prophetic courage—Amos himself didn't stay silent but spoke boldly despite opposition (7:10-17). The verse may describe others' capitulation while validating why some give up fighting systemic evil when it seems overwhelming.

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Historical & Cultural Context

This verse captures a dark reality in corrupt societies: eventually, good people stop speaking up because doing so accomplishes nothing except personal harm. In Amos's Israel, honest witnesses and judges faced hatred (v. 10), courts were thoroughly bribed (v. 12), and the elite oppressed truth-tellers. Within such a system, the "prudent" might conclude that silence was the only way to survive. Yet prophets like Amos continued speaking despite the danger, demonstrating that God's call sometimes demands courage over prudence.

Reflection Questions

  1. When is silence prudent self-preservation versus cowardly capitulation to evil?
  2. How should Christians respond when speaking biblical truth brings persecution or seems futile?

Original Language Analysis

Hebrew · 9 words
לָכֵ֗ן1 of 9
H3651

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

הַמַּשְׂכִּ֛יל2 of 9

Therefore the prudent

H7919

to be (causatively, make or act) circumspect and hence, intelligent

עֵ֥ת3 of 9

in that time

H6256

time, especially (adverb with preposition) now, when, etc

הַהִ֖יא4 of 9
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

יִדֹּ֑ם5 of 9

shall keep silence

H1826

to be dumb; by implication, to be astonished, to stop; also to perish

כִּ֛י6 of 9
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

עֵ֥ת7 of 9

in that time

H6256

time, especially (adverb with preposition) now, when, etc

רָעָ֖ה8 of 9

for it is an evil

H7451

bad or (as noun) evil (natural or moral)

הִֽיא׃9 of 9
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo


Study Guide

Historical Context

This verse is found in the book of Amos. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Amos 5:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Amos 5:13 from Treasury of Scripture Knowledge

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