King James Version

What Does Acts 17:21 Mean?

Acts 17:21 in the King James Version says “(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear s... — study this verse from Acts chapter 17 with commentary, cross-references, and original Greek word analysis.

(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

Acts 17:21 · KJV


Context

19

And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? Areopagus: or, Mars-hill: it was the highest court in Athens

20

For thou bringest certain strange things to our ears: we would know therefore what these things mean .

21

(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

22

Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. Mars' hill: or, court of the Areopagites

23

For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. devotions: or, gods that ye worship


Commentary

KJV Study Commentary
For all the Athenians and strangers which were there spent their time in nothing else—Luke provides this parenthetical cultural observation to explain the Athenian response. The Greek phrase εὐκαιροῦντες εἰς οὐδὲν ἕτερον (eukairountes eis ouden heteron) literally means 'had leisure for nothing else,' highlighting how the Athenians devoted their abundant free time exclusively to intellectual novelty.

But either to tell, or to hear some new thing (καινότερόν τι, kainoteron ti)—the comparative form 'newer' (rather than simply 'new') captures Athens' insatiable appetite for the latest philosophical speculation. This cultural obsession perfectly positioned Paul's message about the resurrection as both novel and compelling, yet also revealed the underlying spiritual emptiness: intellectual curiosity divorced from truth-seeking. Athens represents the danger of valuing innovation over wisdom, novelty over revelation—a perpetual quest for 'something new' that never satisfies because it rejects the ancient truth of God.

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Historical & Cultural Context

Athens in Paul's day (c. AD 50) had declined from its classical glory but remained the intellectual capital of the Roman world. As a free city with numerous philosophical schools (Stoic, Epicurean, Academic, Peripatetic), Athens attracted scholars and tourists. The Athenian addiction to novelty was noted by ancient writers including Demosthenes and Thucydides, making Luke's observation historically accurate.

Reflection Questions

  1. How does modern culture's obsession with 'the latest thing' mirror first-century Athens' addiction to novelty?
  2. What is the difference between genuine intellectual curiosity that seeks truth versus the Athenian pursuit of novelty for its own sake?

Original Language Analysis

Greek · 17 words
Ἀθηναῖοι1 of 17

the Athenians

G117

an athenaean or inhabitant of athenae

δὲ2 of 17

(For

G1161

but, and, etc

πάντες3 of 17

all

G3956

all, any, every, the whole

καὶ4 of 17

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οἱ5 of 17

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐπιδημοῦντες6 of 17

were there

G1927

to make oneself at home, i.e., (by extension) to reside (in a foreign country)

ξένοι7 of 17

strangers

G3581

foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer

εἰς8 of 17

in

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

οὐδὲν9 of 17

nothing

G3762

not even one (man, woman or thing), i.e., none, nobody, nothing

ἕτερον10 of 17

else

G2087

(an-, the) other or different

εὐκαίρουν,11 of 17

spent their time

G2119

to have good time, i.e., opportunity or leisure

12 of 17

but either

G2228

disjunctive, or; comparative, than

λέγειν13 of 17

to tell

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

τι14 of 17

some

G5100

some or any person or object

καὶ15 of 17

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀκούειν16 of 17

to hear

G191

to hear (in various senses)

καινότερον17 of 17

new thing

G2537

new (especially in freshness; while g3501 is properly so with respect to age


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 17:21 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 17:21 from Treasury of Scripture Knowledge

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