King James Version

What Does Acts 13:33 Mean?

God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

Context

31

And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.

32

And we declare unto you glad tidings, how that the promise which was made unto the fathers,

33

God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

34

And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. mercies: Gr. holy, or just things: which word the Septuagint in many places, uses for that which is in the Hebrew, mercies

35

Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

Commentary

Ellicott’s Commentary for English Readers
(33) **God hath fulfilled the same unto us their children.**—The better MSS. give, with hardly an exception, *unto our children, *and the Received text must be regarded as having been made to obtain what seemed a more natural meaning. St. Paul’s language, however, is but an echo of St. Peter’s “to us and to our children,” in Acts 2:39. **As it is also written in the second psalm.**—The various-reading, “in the *first* Psalm,” given by some MSS. is interesting, as showing that in some copies of the Old Testament, what is now the first Psalm was treated as a kind of prelude to the whole book, the numeration beginning with what is now the second. **Thou art my Son, this day have I begotten thee.**—Historically, Psalms 2 appears as a triumph-song, written to celebrate the victory of a king of Israel or Judah—David, or Solomon, or another—over his enemies. The king had been shown by that day of victory to have been the chosen son of God—the day itself was a new begetting, manifesting the sonship. So, in the higher fulfilment which St. Paul finds in Christ, he refers the words, not primarily to the Eternal Generation of the Son of God, “begotten before all worlds,” nor to the Incarnation, but to the day of victory over rulers and priests, over principalities and powers, over death and Hades. The Resurrection manifested in the antitype, as the victory had done in the type, a pre-existing sonship; but it was to those who witnessed it, or heard of it, as the ground on which their faith in that sonship rested. Christ was to them the “firstborn of every creature,” because He was also “the firstborn from the dead.” (See Notes on Colossians 1:15; Colossians 1:18.)

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 13:33 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 13:33

Cross-references from Treasury of Scripture Knowledge

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