King James Version

What Does 2 Timothy 2:15 Mean?

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Context

13

If we believe not, yet he abideth faithful: he cannot deny himself.

14

Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

15

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

16

But shun profane and vain babblings: for they will increase unto more ungodliness.

17

And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; canker: or, gangrene

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Commentary

Ellicott’s Commentary for English Readers
(15) **Study to shew thyself approved unto God, a workman that needeth not to be ashamed.**—Timothy, and those in the position of Timothy, were to show themselves approved unto God, by turning others, over whom they possessed influence, from the pursuit of vain and unprofitable things. Then their work would be the work of workmen tested by trial, and would be found to have stood the test. (Comp. here 1Corinthians 3:10-15, where the final testing of the work done by God’s workmen, such as Timothy, is spoken of in very clear, heart-searching language.) His own words in the First Epistle to the Corinthians were evidently in St. Paul’s mind when he wrote down this direction to Timothy. **Rightly dividing the word of truth.**—Better rendered *rightly laying out the word of truth.* The Greek word translated in the English version “rightly dividing,” literally signifies “cutting a straight line.” It seems most correct to regard it as a metaphor from laying out a road (see Proverbs 3:6, in the LXX. rendering, where the word is so used), “or drawing a furrow, the merit of which consists in the straightness with which the work of cutting, or laying out, is performed. The word of truth is, as it were, a road which is to be laid out straightly and truly.” So Ellicott. To affirm (see Alford and Huther-Meyer) that the notion of “cutting” had been gradually lost, and that the word already in the time of St. Paul signified simply “to manage rightly,” “to treat truthfully without falsifying,” and that the exact opposite is to corrupt or adulterate the Word of God (2Corinthians 2:17), seems premature. (Comp. Eur. *Rhesus, *422, ed. Dindorf.) In the third century, Clement of Alexandria (*Stromata, *7), for instance, certainly uses the word in a sense in which the idea of “cutting” has been lost, when he writes *orthotomia* (a substantive) as an equivalent for *orthodoxia*—orthodoxy. It is not improbable that the use of the word here by St. Paul gave the word a fresh starting-point, and that gradually the original meaning passed out of sight.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of 2 Timothy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Timothy 2:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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