King James Version

What Does 2 Samuel 3:37 Mean?

2 Samuel 3:37 in the King James Version says “For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner. — study this verse from 2 Samuel chapter 3 with commentary, cross-references, and original Hebrew word analysis.

For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.

2 Samuel 3:37 · KJV


Context

35

And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.

36

And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people. pleased them: Heb. was good in their eyes

37

For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.

38

And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel?

39

And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the LORD shall reward the doer of evil according to his wickedness. weak: Heb. tender


Commentary

KJV Study Commentary
For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.

This verse contributes to the narrative of Abner Defects and Dies, emphasizing political maneuvering, revenge consequences. This chapter illustrates the complexity of political transition and personal revenge. Abner's defection using covenant language (brit, בְּרִית) contrasts with Joab's treacherous murder, demonstrating how personal vengeance undermines national purposes. The text develops themes of legitimate vs illegitimate authority, the corrupting power of revenge, and maintaining integrity when others act unethically.

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Historical & Cultural Context

The historical setting of 2 Samuel 3 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding political maneuvering, revenge consequences provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

Reflection Questions

  1. How does this passage deepen your understanding of political maneuvering, revenge consequences?
  2. What does this verse reveal about God's character, and how should that shape your worship and obedience?
  3. In what specific ways can you apply this truth to your current circumstances and relationships this week?

Original Language Analysis

Hebrew · 16 words
וַיֵּֽדְע֧וּ1 of 16

understood

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

כָל2 of 16
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הָעָ֛ם3 of 16

For all the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

וְכָל4 of 16
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

יִשְׂרָאֵ֖ל5 of 16

and all Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

בַּיּ֣וֹם6 of 16

that day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

הַה֑וּא7 of 16
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

כִּ֣י8 of 16
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

לֹ֤א9 of 16
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

הָֽיְתָה֙10 of 16
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

מֵֽהַמֶּ֔לֶךְ11 of 16

that it was not of the king

H4428

a king

לְהָמִ֖ית12 of 16

to slay

H4191

to die (literally or figuratively); causatively, to kill

אֶת13 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אַבְנֵ֥ר14 of 16

Abner

H74

abner, an israelite

בֶּן15 of 16

the son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

נֵֽר׃16 of 16

of Ner

H5369

ner, an israelite


Study Guide

Historical Context

This verse is found in the book of 2 Samuel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Samuel 3:37 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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