King James Version

What Does 2 Samuel 13:25 Mean?

2 Samuel 13:25 in the King James Version says “And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: h... — study this verse from 2 Samuel chapter 13 with commentary, cross-references, and original Hebrew word analysis.

And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.

2 Samuel 13:25 · KJV


Context

23

And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which is beside Ephraim: and Absalom invited all the king's sons.

24

And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.

25

And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.

26

Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?

27

But Absalom pressed him, that he let Amnon and all the king's sons go with him.


Commentary

KJV Study Commentary
And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.

This verse contributes to the narrative of Amnon and Tamar, emphasizing unresolved sin, family breakdown. Amnon's rape of Tamar and Absalom's revenge illustrate how unresolved sin metastasizes into family-wide dysfunction. David's failure to discipline Amnon (possibly from guilt over his own sexual sin) enabled further tragedy. Hebrew terminology emphasizes Tamar's desolation and Absalom's calculated hatred. The narrative demonstrates intergenerational sin consequences and the necessity of proper justice administration.

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Historical & Cultural Context

The historical setting of 2 Samuel 13 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding unresolved sin, family breakdown provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

Reflection Questions

  1. How does this passage deepen your understanding of unresolved sin, family breakdown?
  2. What does this verse reveal about God's character, and how should that shape your worship and obedience?
  3. In what specific ways can you apply this truth to your current circumstances and relationships this week?

Original Language Analysis

Hebrew · 19 words
וַיֹּ֨אמֶר1 of 19

said

H559

to say (used with great latitude)

הַמֶּ֜לֶךְ2 of 19

And the king

H4428

a king

אֶל3 of 19
H413

near, with or among; often in general, to

אַבְשָׁל֗וֹם4 of 19

to Absalom

H53

abshalom, a son of david; also (the fuller form) a later israelite

אַל5 of 19
H408

not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing

בְּנִי֙6 of 19

Nay my son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

אַל7 of 19
H408

not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing

נָ֤א8 of 19
H4994

'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

נֵלֵךְ֙9 of 19
H1980

to walk (in a great variety of applications, literally and figuratively)

כֻּלָּ֔נוּ10 of 19
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

וְלֹ֥א11 of 19
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

נִכְבַּ֖ד12 of 19

lest we be chargeable

H3513

to be heavy, i.e., in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same

עָלֶ֑יךָ13 of 19
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

וַיִּפְרָץ14 of 19

unto thee And he pressed

H6555

to break out (in many applications, direct and indirect, literal and figurative)

בּ֛וֹ15 of 19
H0
וְלֹֽא16 of 19
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

אָבָ֥ה17 of 19

him howbeit he would

H14

to breathe after, i.e., (figuratively) to be acquiescent

לָלֶ֖כֶת18 of 19
H1980

to walk (in a great variety of applications, literally and figuratively)

וַֽיְבָרֲכֵֽהוּ׃19 of 19

but blessed

H1288

to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as


Study Guide

Historical Context

This verse is found in the book of 2 Samuel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Samuel 13:25 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Samuel 13:25 from Treasury of Scripture Knowledge

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