King James Version

What Does 2 Kings 25:22 Mean?

And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.

2 Kings 25:22 · KJV


Context

20

And Nebuzaradan captain of the guard took these, and brought them to the king of Babylon to Riblah:

21

And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.

22

And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.

23

And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.

24

And Gedaliah sware to them, and to their men, and said unto them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.


Commentary

KJV Study Commentary
And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.

This verse contributes to the overall theme of chapter 25: Covenant curses fulfilled completely. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. As Judah approaches exile, these events fulfill prophetic warnings and demonstrate that God's patience with covenant violation is not infinite.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

KJV Study — Public Domain

Historical & Cultural Context

Historical Setting: 2 Kings 25 takes place during the final collapse of Judah and Babylonian exile, early 6th century BCE, 605-586 BCE. The chapter's theme (Fall of Jerusalem and Temple Destruction) reflects the historical reality of the final collapse of Judah, destruction of Jerusalem and the temple, and exile to Babylon as covenant curses are fully realized. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection Questions

  1. How does this verse contribute to understanding the theological message of 2 Kings 25 regarding covenant curses fulfilled completely?
  2. What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  3. In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language Analysis

Hebrew · 17 words
וְהָעָ֗ם1 of 17

And as for the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

הִשְׁאִ֔יר2 of 17

had left

H7604

properly, to swell up, i.e., be (causatively, make) redundant

בְּאֶ֣רֶץ3 of 17

in the land

H776

the earth (at large, or partitively a land)

יְהוּדָ֔ה4 of 17

of Judah

H3063

jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

אֲשֶׁ֣ר5 of 17
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

הִשְׁאִ֔יר6 of 17

had left

H7604

properly, to swell up, i.e., be (causatively, make) redundant

נְבֽוּכַדְנֶאצַּ֖ר7 of 17

whom Nebuchadnezzar

H5019

nebukadnetstsar (or nebukadretsts(-ar, or)), king of babylon

מֶ֣לֶךְ8 of 17

king

H4428

a king

בָּבֶ֑ל9 of 17

of Babylon

H894

babel (i.e., babylon), including babylonia and the babylonian empire

וַיַּפְקֵ֣ד10 of 17

ruler

H6485

to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc

עֲלֵיהֶ֔ם11 of 17
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

אֶת12 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

גְּדַלְיָ֖הוּ13 of 17

even over them he made Gedaliah

H1436

gedaljah, the name of five israelites

בֶּן14 of 17

the son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

אֲחִיקָ֥ם15 of 17

of Ahikam

H296

achikam, an israelite

בֶּן16 of 17

the son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

שָׁפָֽן׃17 of 17

of Shaphan

H8227

a species of rock-rabbit (from its hiding), i.e., probably the hyrax


Study Guide

Historical Context

This verse is found in the book of 2 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Kings 25:22 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Kings 25:22 from Treasury of Scripture Knowledge

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