King James Version

What Does 1 Thessalonians 4:9 Mean?

But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

Context

7

For God hath not called us unto uncleanness, but unto holiness.

8

He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit. despiseth: or, rejecteth

9

But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

10

And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

11

And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

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Commentary

Ellicott’s Commentary for English Readers
(9) **But . . .**—This forms the second subject of instruction, following naturally on the first. “We are very glad to hear of so strong a Christian feeling of brotherhood among you, and think it almost unnecessary to say anything more to you about it; still your charity is hardly *catholic* enough, nor have you exercised it with sufficient sobriety and thrift.” **Brotherly love.**—Not love of men at large, but of Christians in particular: in fact, pretty nearly what we call “Church feeling.” It is the *natural affection* of those who feel that they are children of the same Father and the same mother (Galatians 4:26), members of the same “household of faith” (Galatians 6:10). In itself, it is not the most exalted of graces, being to some extent the outcome of community of interests; therefore St. Peter exhorts his readers to make it a means of obtaining the higher grace of *charity* (1Peter 1:22; 2Peter 1:7). St. Paul in this place does mean the sentiment rather than the practice, but has specially in view the exercise of liberality towards fellow-Christians. The feeling of community can only be known by acts that prove it. **Ye need not.**—A sweet rhetorical figure, by which men are encouraged to the performance of a duty in which they are not perfect, by the praising of their imperfect attempts: a specimen of that “courtesy” which is a part of “brotherly love.” (See 1Peter 3:8.) “I” should be *we, *or *any.* **Ye yourselves.**—It seems as if St. Paul had intended at first to say, “For ye yourselves know without any instruction,” but suddenly inserts the *source* of their knowledge instead:” For ye yourselves are divinely taught already.” This seems more natural to the context (though grammatically less easy) than to understand:” For ye yourselves (as well as we) are taught of God.” (Comp., however, the references.) God’s teaching here comes (though perhaps other modes are not excluded) by the direct contact with the indwelling Spirit. (See 1John 2:27.) **To love.**—In the Greek this is not the simple infinitive after “taught;” it expresses rather the result and issue of God’s teaching: “have been so schooled by God as to love one another.” This love is not actually contrasted with the “brotherly kindness” above, but means more.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of 1 Thessalonians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Thessalonians 4:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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