יְהִ֨י1 of 25
H1961to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לַֽיהוָ֖ה2 of 25
“be the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֤יךָ3 of 25
“because thy God”
H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
בָּר֔וּךְ4 of 25
“Blessed”
H1288to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֲשֶׁ֣ר׀5 of 25
H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
חָפֵ֣ץ6 of 25
“which delighted”
H2654properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
וַיִּתֶּנְךָ֤8 of 25
“in thee to set”
H5414to give, used with greatest latitude of application (put, make, etc.)
עַל9 of 25
H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כִּסְאוֹ֙10 of 25
“thee on his throne”
H3678properly, covered, i.e., a throne (as canopied)
לְמֶ֔לֶךְ11 of 25
“he thee king”
H4428a king
לַֽיהוָ֖ה12 of 25
“be the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֤יךָ13 of 25
“because thy God”
H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
בְּאַֽהֲבַ֨ת14 of 25
“loved”
H160love
אֱלֹהֶ֤יךָ15 of 25
“because thy God”
H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶת16 of 25
H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יִשְׂרָאֵל֙17 of 25
“Israel”
H3478he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לְהַֽעֲמִיד֣וֹ18 of 25
“to establish”
H5975to stand, in various relations (literal and figurative, intransitive and transitive)
לְעוֹלָ֔ם19 of 25
“them for ever”
H5769properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
וַיִּתֶּנְךָ֤20 of 25
“in thee to set”
H5414to give, used with greatest latitude of application (put, make, etc.)
עֲלֵיהֶם֙21 of 25
H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לְמֶ֔לֶךְ22 of 25
“he thee king”
H4428a king
לַעֲשׂ֥וֹת23 of 25
“over them to do”
H6213to do or make, in the broadest sense and widest application
מִשְׁפָּ֥ט24 of 25
“judgment”
H4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
וּצְדָקָֽה׃25 of 25
“and justice”
H6666rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)