King James Version

What Does 2 Chronicles 9:8 Mean?

Blessed be the LORD thy God, which delighted in thee to set thee on his throne, to be king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.

2 Chronicles 9:8 · KJV


Context

6

Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.

7

Happy are thy men, and happy are these thy servants, which stand continually before thee, and hear thy wisdom.

8

Blessed be the LORD thy God, which delighted in thee to set thee on his throne, to be king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.

9

And she gave the king an hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon.

10

And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought algum trees and precious stones.


Commentary

KJV Study Commentary
Blessed be the LORD thy God, which delighted in thee to set thee on his throne, to be king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.

This verse contributes to the narrative of Solomon's reign, specifically focusing on International recognition of God's blessing. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

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Historical & Cultural Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Reflection Questions

  1. How does this verse deepen understanding of God's presence as the source of true blessing and success?
  2. What does this passage teach about the importance of following God's prescribed patterns in worship and service?
  3. How does Solomon's example in Queen of Sheba and Solomon's Wealth point forward to Christ as the ultimate fulfillment?

Original Language Analysis

Hebrew · 25 words
יְהִ֨י1 of 25
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לַֽיהוָ֖ה2 of 25

be the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹהֶ֤יךָ3 of 25

because thy God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

בָּר֔וּךְ4 of 25

Blessed

H1288

to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as

אֲשֶׁ֣ר׀5 of 25
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

חָפֵ֣ץ6 of 25

which delighted

H2654

properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire

בְּךָ֗7 of 25
H0
וַיִּתֶּנְךָ֤8 of 25

in thee to set

H5414

to give, used with greatest latitude of application (put, make, etc.)

עַל9 of 25
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

כִּסְאוֹ֙10 of 25

thee on his throne

H3678

properly, covered, i.e., a throne (as canopied)

לְמֶ֔לֶךְ11 of 25

he thee king

H4428

a king

לַֽיהוָ֖ה12 of 25

be the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹהֶ֤יךָ13 of 25

because thy God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

בְּאַֽהֲבַ֨ת14 of 25

loved

H160

love

אֱלֹהֶ֤יךָ15 of 25

because thy God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

אֶת16 of 25
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יִשְׂרָאֵל֙17 of 25

Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

לְהַֽעֲמִיד֣וֹ18 of 25

to establish

H5975

to stand, in various relations (literal and figurative, intransitive and transitive)

לְעוֹלָ֔ם19 of 25

them for ever

H5769

properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

וַיִּתֶּנְךָ֤20 of 25

in thee to set

H5414

to give, used with greatest latitude of application (put, make, etc.)

עֲלֵיהֶם֙21 of 25
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

לְמֶ֔לֶךְ22 of 25

he thee king

H4428

a king

לַעֲשׂ֥וֹת23 of 25

over them to do

H6213

to do or make, in the broadest sense and widest application

מִשְׁפָּ֥ט24 of 25

judgment

H4941

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind

וּצְדָקָֽה׃25 of 25

and justice

H6666

rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 9:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 9:8 from Treasury of Scripture Knowledge

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