King James Version

What Does 2 Chronicles 26:11 Mean?

Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king's captains.

2 Chronicles 26:11 · KJV


Context

9

Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them. fortified: or, repaired

10

Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry. digged: or, cut out many cisterns Carmel: or, fruitful fields husbandry: Heb. ground

11

Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king's captains.

12

The whole number of the chief of the fathers of the mighty men of valour were two thousand and six hundred.

13

And under their hand was an army , three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy. an army: Heb. the power of an army


Commentary

KJV Study Commentary
Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king's captains.

This verse is part of the narrative of Judah's kings, specifically addressing Prosperity leading to pride and presumption. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 20 words
וַיְהִ֣י1 of 20
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לְעֻזִּיָּ֡הוּ2 of 20

Moreover Uzziah

H5818

uzzijah, the name of five israelites

חַיִל֩3 of 20

had an host

H2428

probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

עֹשֵׂ֨ה4 of 20

men

H6213

to do or make, in the broadest sense and widest application

מִלְחָמָ֜ה5 of 20

of fighting

H4421

a battle (i.e., the engagement); generally, war (i.e., war-fare)

יֽוֹצְאֵ֧י6 of 20

that went out

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

צָבָ֣א7 of 20

to war

H6635

a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci

לִגְד֗וּד8 of 20

by bands

H1416

a crowd (especially of soldiers)

בְּמִסְפַּר֙9 of 20

according to the number

H4557

a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration

פְּקֻדָּתָ֔ם10 of 20

of their account

H6486

visitation (in many senses, chiefly official)

יַד11 of 20

by the hand

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

יְעִואֵ֣ל12 of 20

of Jeiel

H3273

jeiel, the name of six israelites

הַסּוֹפֵ֔ר13 of 20

the scribe

H5608

properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra

וּמַֽעֲשֵׂיָ֖הוּ14 of 20

and Maaseiah

H4641

maasejah, the name of sixteen israelites

הַשּׁוֹטֵ֑ר15 of 20

the ruler

H7860

properly, a scribe, i.e., (by analogy or implication) an official superintendent or magistrate

עַ֚ל16 of 20
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

יַד17 of 20

by the hand

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

חֲנַנְיָ֔הוּ18 of 20

of Hananiah

H2608

chananjah, the name of thirteen israelites

מִשָּׂרֵ֖י19 of 20

captains

H8269

a head person (of any rank or class)

הַמֶּֽלֶךְ׃20 of 20

one of the king's

H4428

a king


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 26:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 26:11 from Treasury of Scripture Knowledge

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