King James Version

What Does 2 Chronicles 22:2 Mean?

2 Chronicles 22:2 in the King James Version says “Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother's name also... — study this verse from 2 Chronicles chapter 22 with commentary, cross-references, and original Hebrew word analysis.

Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother's name also was Athaliah the daughter of Omri.

2 Chronicles 22:2 · KJV


Context

1

And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.

2

Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother's name also was Athaliah the daughter of Omri.

3

He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.

4

Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.


Commentary

KJV Study Commentary
Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother's name also was Athaliah the daughter of Omri.

This verse is part of the narrative of Judah's kings, specifically addressing Evil family influence leading to destruction. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 15 words
בֶּן1 of 15

old

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

אַרְבָּעִ֨ים2 of 15

Forty

H705

forty

וּשְׁתַּ֤יִם3 of 15

and two

H8147

two; also (as ordinal) twofold

וְשָׁנָ֣ה4 of 15

year

H8141

a year (as a revolution of time)

אֲחַזְיָ֣הוּ5 of 15

was Ahaziah

H274

achazjah, the name of a jewish and an israelite king

מָלַ֖ךְ6 of 15

and he reigned

H4427

to reign; hence (by implication) to take counsel

וְשָׁנָ֣ה7 of 15

year

H8141

a year (as a revolution of time)

אַחַ֔ת8 of 15

one

H259

properly, united, i.e., one; or (as an ordinal) first

מָלַ֖ךְ9 of 15

and he reigned

H4427

to reign; hence (by implication) to take counsel

בִּירֽוּשָׁלִָ֑ם10 of 15

in Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine

וְשֵׁ֣ם11 of 15

name

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

אִמּ֔וֹ12 of 15

His mother's

H517

a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])

עֲתַלְיָ֖הוּ13 of 15

also was Athaliah

H6271

athaljah, the name of an israelitess and two israelites

בַּת14 of 15

the daughter

H1323

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

עָמְרִֽי׃15 of 15

of Omri

H6018

omri, an israelite


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 22:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 22:2 from Treasury of Scripture Knowledge

Places in This Verse

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