King James Version
What Does 2 Chronicles 12:11 Mean?
“And when the king entered into the house of the LORD, the guard came and fetched them, and brought them again into the guard chamber.”
2 Chronicles 12:11 · KJV
Context
9
So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the LORD, and the treasures of the king's house; he took all: he carried away also the shields of gold which Solomon had made.
10
Instead of which king Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king's house.
11
And when the king entered into the house of the LORD, the guard came and fetched them, and brought them again into the guard chamber.
12
And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether: and also in Judah things went well. and also: or, and yet in Judah there were good things
13
So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess.
Commentary
KJV Study CommentaryAnd when the king entered into the house of the LORD, the guard came and fetched them, and brought them again into the guard chamber.
This verse is part of the narrative of Judah's kings, specifically addressing Divine discipline for unfaithfulness, mercy through humility. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.
The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.
Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.
This verse is part of the narrative of Judah's kings, specifically addressing Divine discipline for unfaithfulness, mercy through humility. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.
The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.
Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.
KJV Study — Public Domain
Historical & Cultural Context
This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.
The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.
Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.
The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.
Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.
Reflection Questions
- How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
- What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
- How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?
Original Language Analysis
Hebrew · 13 wordsוַיְהִ֛י1 of 13
H1961to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בֵּ֣ית5 of 13
“into the house”
H1004a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֑ה6 of 13
“of the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
וּנְשָׂא֔וּם9 of 13
“and fetched”
H5375to lift, in a great variety of applications, literal and figurative, absolute and relative
וֶֽהֱשִׁב֖וּם10 of 13
“them and brought them again”
H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
Study Guide
Historical Context
This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.
Theological Significance
2 Chronicles 12:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.