King James Version

What Does 2 Chronicles 1:13 Mean?

Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.

Context

11

And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:

12

Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.

13

Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.

14

And Solomon gathered chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, which he placed in the chariot cities, and with the king at Jerusalem.

15

And the king made silver and gold at Jerusalem as plenteous as stones, and cedar trees made he as the sycomore trees that are in the vale for abundance. made: Heb. gave

Commentary

Ellicott’s Commentary for English Readers
(13) **Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem.**—Heb., *And Solomon came to the high place that was in Gibeon to Jerusalem.* Clearly we should read, *“from* the high place,” with the LXX. and Vulgate. The difficulty is as old as the Syriac version, which reads, “And Solomon came to the great high place [reading *bûmsâ*—*i.e., *βῶμος—with Dr. Payne Smith] that is in Gibeon the city, which is on the east of Jerusalem, from before the tabernacle.” **From before the tabernacle of the congregation.**—See 2Chronicles 1:3; 2Chronicles 1:6. Perhaps “to (or *at*) the high place that was at G-ibeon,” was originally a marginal gloss upon this expression. (Comp. 2Chronicles 1:3.) The reading, “And Solomon came to Jerusalem from before the tent of tryst,” would be quite intelligible without this addition. **And reigned over Israel.**—Syr., *over all Israel.* (Comp. 1Kings 4:1.) But the remark, “and he reigned over Israel,” is by no means “superfluous” (Bertheau), inasmuch as it naturally introduces the following sketch of the reign, which carries us on from God’s promise to its fulfilment. The chronicler does not notice the sacrifices which, on his return, Solomon offered before the ark at Jerusalem (1Kings 3:15), nor the story of the king’s wise judgment which there follows (1Kings 3:16-28). It is unreasonable to seek any other ground of such omissions than the free and legitimate exercise of the compiler’s discretion in the choice of his own materials. That he did not depreciate the sanctuary on Mount Zion as a place of sacrifice, is evident from 1Chronicles 21:18 to 1Chronicles 22:1.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 1:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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