King James Version

What Does 1 Samuel 14:6 Mean?

“And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.”

Context

And between the passages, by which Jonathan sought to go over unto the Philistines' garrison, there was a sharp rock on the one side, and a sharp rock on the other side: and the name of the one was Bozez, and the name of the other Seneh.

The forefront of the one was situate northward over against Michmash, and the other southward over against Gibeah. forefront: Heb. tooth

And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.

And his armourbearer said unto him, Do all that is in thine heart: turn thee; behold, I am with thee according to thy heart.

Then said Jonathan, Behold, we will pass over unto these men, and we will discover ourselves unto them.

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Topics in This Verse

Salvation

Commentary

Ellicott’s Commentary for English Readers

(6) **And Jonathan said.**—This companion in arms answered to the esquire of the knight of the middle ages. Gideon, Joab, David, and others of the famous Israelite warriors, were constantly accompanied in a similar manner by an armour-bearer. **Come, and let us go over.**—Although in this history of the great deed of Jonathan there is no mention of the “Spirit of the Lord” having come upon him, as in the case of Gideon (Judges 6:34), Othniel (Judges 3:10), Samson, and others—who, in order to enable them to accomplish a particular act, were temporarily endowed with superhuman strength and courage and wisdom—there is no shadow of doubt but that in this case the “Spirit of the Lord” descended on the heroic son of Saul. All the circumstances connected with this event, which had so marked an influence on the fortunes of Israel, are evidently supernatural. The brave though desperate thought which suggested the attack, the courage and strength needful to carry it out, the strange panic which seized the Philistine garrison, the utter dismay which spread over the whole of the Philistine forces, and which caused them to fly in utter confusion before the small bands of Israelites, all belong to the same class of incidents so common in the earlier Hebrew story, when it is clear that the Glorious Arm of the Eternal helped them in a way it helped no other peoples. The term “uncircumcised” is commonly applied to the Philistines, and to other of the enemies of Israel. It is used as a special term of reproach. The enmity between Philistia and Israel lasted over a long period, and was very bitter. **It may be that the Lord will work for us.**—These words explain the apparent recklessness of Jonathan’s attempt. It was Another who would fight the armed garrison on those tall peaks opposite, and bring him safely back to his people again. **For there is no restraint to the Lord to save by many or by few.**—“O Divine power of faith, which makes a man more than men. The question is not what Jonathan can do, but what God can do, whose power is not in the means, but in Himself. There is no restraint in the Lord to save by many or by few. O admirable faith in Jonathan, whom neither the steepness of the rocks nor multitude of enemies can dissuade from such an assault.”—*Bishop Hall.*

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of 1 Samuel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Samuel 14:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.