King James Version

What Does 1 Peter 3:22 Mean?

1 Peter 3:22 in the King James Version says “Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. — study this verse from 1 Peter chapter 3 with commentary, cross-references, and original Greek word analysis.

Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

1 Peter 3:22 · KJV


Context

20

Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21

The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

22

Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.


Commentary

KJV Study Commentary
Peter concludes with Christ's exaltation. "Who is gone into heaven, and is on the right hand of God" (hos estin en dexia theou, poreutheis eis ouranon). Christ ascended to heaven's throne, seated at God's right hand—position of authority, honor, power. The cosmic submission: "angels and authorities and powers being made subject unto him" (hypotage ntōn autō angelōn kai exousiōn kai dynameōn). All spiritual beings—angels (good), authorities and powers (likely fallen angels/demons)—submit to Christ's supreme authority. Nothing in creation exceeds Christ's power. This cosmic Christology assures believers: their Savior reigns supreme over all, ensuring ultimate victory and present protection.

KJV Study — Public Domain

Historical & Cultural Context

Early church confessed Christ's ascension and session (sitting at God's right hand) as core doctrine (Apostles' Creed). This fulfilled Psalm 110:1 ("Sit at my right hand"). Christ's exaltation vindicated His claims, demonstrated His deity, established His cosmic rule. For persecuted Christians, this truth provided enormous comfort—their Lord ruled supreme over Roman emperors, pagan deities, demonic powers. All authorities (earthly and spiritual) ultimately submit to Christ. Early church saw Christ's session as guaranteeing eventual justice—He will return to judge and establish visible kingdom. Meanwhile, invisible rule ensures providence, protection, and ultimate victory for His people.

Reflection Questions

  1. How does Christ's cosmic authority over all spiritual powers provide comfort when facing earthly persecution or spiritual warfare?
  2. What does Christ's position 'at God's right hand' signify about His current activity and future return?

Original Language Analysis

Greek · 16 words
ὅς1 of 16

Who

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ἐστιν2 of 16

and is

G2076

he (she or it) is; also (with neuter plural) they are

ἐν3 of 16

on

G1722

"in," at, (up-)on, by, etc

δεξιᾷ4 of 16

the right hand

G1188

the right side or (feminine) hand (as that which usually takes)

τοῦ5 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεοῦ6 of 16

of God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

πορευθεὶς7 of 16

is gone

G4198

to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)

εἰς8 of 16

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

οὐρανόν9 of 16

heaven

G3772

the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)

ὑποταγέντων10 of 16

being made subject

G5293

to subordinate; reflexively, to obey

αὐτῷ11 of 16

unto him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἀγγέλων12 of 16

angels

G32

compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor

καὶ13 of 16

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐξουσιῶν14 of 16

authorities

G1849

privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o

καὶ15 of 16

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

δυνάμεων16 of 16

powers

G1411

force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)


Study Guide

Historical Context

This verse is found in the book of 1 Peter. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Peter 3:22 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Peter 3:22 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study