King James Version

What Does 1 Kings 1:7 Mean?

And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him. he: Heb. his words were with following: Heb. helped after Adonijah

Context

5

Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him. be king: Heb. reign

6

And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom. at any: Heb. from his days

7

And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him. he: Heb. his words were with following: Heb. helped after Adonijah

8

But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.

9

And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by Enrogel, and called all his brethren the king's sons, and all the men of Judah the king's servants: Enrogel: or, the well Rogel

Commentary

Ellicott’s Commentary for English Readers
(7) **Joab.**—The books of Samuel have brought out clearly the career and character of Joab, as being (in some degree like Abner) a professed soldier, raised to a formidable and half-independent power by the incessant wars of Saul and David. He stands out in consistent portraiture throughout, as a bold, hard, and unscrupulous man; in his relations to the king often imperious and disobedient; but nevertheless an absolutely loyal servant, to whom, in great degree, the establishment of David’s throne was due, and who, moreover (as is shown by his remonstrance against the numbering of the people, recorded in 2Samuel 24:3; 1Chronicles 21:3; 1Chronicles 21:6), was not without some right instincts of policy and of duty to God. **Abiathar the priest**.—Of Abiathar we also know that he had been the companion of all David’s adversity, and of his reign at Hebron (1Samuel 22:20; 1Samuel 23:6; 1Samuel 23:9; 1Samuel 30:7; 2Samuel 2:1-4); that he was in-installed (with Zadok) as high priest at Jerusalem, and remained faithful to David in the rebellion of Absalom (2Samuel 8:17; 2Samuel 15:24-29). The adhesion of these two faithful servants of David, as also of “the king’s sons,” and “the men of Judah, the king’s servants,” to the rash usurpation of Adonijah, seems strange at first sight. Probably Joab had never recovered his position in the king’s favour since the death of Absalom; and it is possible that the evident growth of despotic power and state in David’s latter years may have alienated from him the trusty friends of earlier and simpler days. But the true explanation would seem to be, that the attempt of Adonijah was not viewed as an actual rebellion. Solomon was young; David’s designation of him for the succession might be represented as the favouritism of dotage; and the assumption of the crown by the eldest son, a man in the prime of life and of popular qualities, might seem not only justifiable, but even right and expedient.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of 1 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Kings 1:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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