King James Version

What Does 1 Corinthians 16:2 Mean?

1 Corinthians 16:2 in the King James Version says “Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gat... — study this verse from 1 Corinthians chapter 16 with commentary, cross-references, and original Greek word analysis.

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

1 Corinthians 16:2 · KJV


Context

1

Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

2

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

3

And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem. liberality: Gr. gift

4

And if it be meet that I go also, they shall go with me.


Commentary

KJV Study Commentary
Upon the first day of the week—This is one of the earliest references to Christian Sunday worship, marking the shift from Jewish Sabbath (Saturday) to Sunday in honor of Christ's resurrection. Mia sabbatōn (μία σαββάτων, literally "first of the week") became the Christian day of gathering (Acts 20:7, Revelation 1:10 "the Lord's day").

Let every one of you lay by him in store, as God hath prospered him—Proportionate giving based on income, not legalistic tithing, characterizes New Covenant stewardship. Each believer personally (par' heautō, "by himself") sets aside funds regularly, systematically. That there be no gatherings when I come—Paul wanted the money ready, not collected under pressure during his visit, ensuring gifts were cheerful, not coerced (2 Corinthians 9:7).

KJV Study — Public Domain

Historical & Cultural Context

This verse provides evidence that Christians had abandoned the Sabbath for Sunday worship within two decades of Christ's resurrection. The practice of regular, proportionate giving replaced the Old Testament tithe system, reflecting New Covenant liberty and personal responsibility under grace rather than law.

Reflection Questions

  1. What principles for Christian giving emerge from Paul's instructions—regular, proportionate, planned, private?
  2. How does worship on "the first day of the week" connect the resurrection to weekly Christian gathering?
  3. Why does Paul emphasize that giving should be planned ahead rather than collected under immediate pressure?

Original Language Analysis

Greek · 20 words
κατὰ1 of 20

Upon

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

μίαν2 of 20

the first

G3391

one or first

σαββάτων3 of 20

day of the week

G4521

the sabbath (i.e., shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight,

ἕκαστος4 of 20

every one

G1538

each or every

ὑμῶν5 of 20

of you

G5216

of (from or concerning) you

παρ'6 of 20

by

G3844

properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj

ἑαυτῷ7 of 20

him

G1438

(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc

τιθέτω8 of 20

lay

G5087

to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from g2476, which pr

θησαυρίζων9 of 20

in store

G2343

to amass or reserve (literally or figuratively)

10 of 20
G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

τι11 of 20
G5100

some or any person or object

ἂν12 of 20
G302

whatsoever

εὐοδῶται13 of 20

God hath prospered him

G2137

to help on the road, i.e., (passively) succeed in reaching; figuratively, to succeed in business affairs

ἵνα14 of 20
G2443

in order that (denoting the purpose or the result)

μὴ15 of 20
G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

ὅταν16 of 20

when

G3752

whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as

ἔλθω17 of 20

I come

G2064

to come or go (in a great variety of applications, literally and figuratively)

τότε18 of 20
G5119

the when, i.e., at the time that (of the past or future, also in consecution)

λογίαι19 of 20

gatherings

G3048

a contribution

γίνωνται20 of 20

there be

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)


Study Guide

Historical Context

This verse is found in the book of 1 Corinthians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Corinthians 16:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Corinthians 16:2 from Treasury of Scripture Knowledge

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