King James Version

What Does 1 Chronicles 6:65 Mean?

1 Chronicles 6:65 in the King James Version says “And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out ...” — study this verse from 1 Chronicles chapter 6 with commentary, cross-references, and original Hebrew word analysis.

“And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.”

1 Chronicles 6:65 · KJV

Context

63

Unto the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.

64

And the children of Israel gave to the Levites these cities with their suburbs.

65

And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.

66

And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.

67

And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs,

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Commentary

KJV Study Commentary
Genealogical Significance: This verse appears within the Levitical priesthood and worship section of Chronicles' genealogical framework. The Hebrew term כֹּהֵן (kohen) - priest is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes: (1) establishing Israel's connection to God's creatio n plan from Adam, (2) legitimizing post-exilic community's claim to covenant promises, (3) emphasizing Judah and Levi's special roles in God's redemptive plan, and (4) demonstrating that despite exile, God's covenant purposes continue. The selection and arrangement of names is intentional, highlighting Mediatorial role of priesthood.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

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Historical & Cultural Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Levitical genealogies and priestly lines. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Reflection Questions

  1. How does understanding genealogies as theological statements rather than mere historical records change your reading of Chronicles and other biblical genealogies?
  2. What does this verse teach about God's faithfulness across generations, and how does that apply to your own family's spiritual legacy?
  3. How does Mediatorial role of priesthood connect to the New Testament revelation of Jesus Christ as the fulfillment of Old Testament promises?

Original Language Analysis

Hebrew · 18 words
וַיִּתְּנ֣וּ1 of 18

“And they gave”

H5414

to give, used with greatest latitude of application (put, make, etc.)

בַגּוֹרָ֗ל2 of 18

“by lot”

H1486

properly, a pebble, i.e., a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)

וּמִמַּטֵּ֖ה3 of 18

“and out of the tribe”

H4294

a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),

בְּנֵ֣י4 of 18

“of the children”

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יְהוּדָה֙5 of 18

“of Judah”

H3063

jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

וּמִמַּטֵּ֖ה6 of 18

“and out of the tribe”

H4294

a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),

בְּנֵ֣י7 of 18

“of the children”

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

שִׁמְע֔וֹן8 of 18

“of Simeon”

H8095

shimon, one of jacob's sons, also the tribe descended from him

וּמִמַּטֵּ֖ה9 of 18

“and out of the tribe”

H4294

a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),

בְּנֵ֣י10 of 18

“of the children”

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

בִנְיָמִ֑ן11 of 18

“of Benjamin”

H1144

binjamin, youngest son of jacob; also the tribe descended from him, and its territory

אֵ֚ת12 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הֶֽעָרִ֣ים13 of 18

“these cities”

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

הָאֵ֔לֶּה14 of 18
H428

these or those

אֲשֶׁר15 of 18
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יִקְרְא֥וּ16 of 18

“which are called”

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

אֶתְהֶ֖ם17 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בְּשֵׁמֽוֹת׃18 of 18

“by their names”

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 6:65 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 6:65 from Treasury of Scripture Knowledge

1 Chronicles 6:57-60

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