King James Version

What Does 1 Chronicles 6:56 Mean?

1 Chronicles 6:56 in the King James Version says “But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.” — study this verse from 1 Chronicles chapter 6 with commentary, cross-references, and original Hebrew word analysis.

“But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.”

1 Chronicles 6:56 · KJV

Context

54

Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.

55

And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.

56

But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.

57

And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,

58

And Hilen with her suburbs, Debir with her suburbs, Hilen: or, Holon

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Commentary

KJV Study Commentary
Genealogical Significance: This verse appears within the Levitical priesthood and worship section of Chronicles' genealogical framework. The Hebrew term כֹּהֵן (kohen) - priest is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes: (1) establishing Israel's connection to God's creatio n plan from Adam, (2) legitimizing post-exilic community's claim to covenant promises, (3) emphasizing Judah and Levi's special roles in God's redemptive plan, and (4) demonstrating that despite exile, God's covenant purposes continue. The selection and arrangement of names is intentional, highlighting Mediatorial role of priesthood.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

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Historical & Cultural Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Levitical genealogies and priestly lines. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Reflection Questions

  1. How does understanding genealogies as theological statements rather than mere historical records change your reading of Chronicles and other biblical genealogies?
  2. What does this verse teach about God's faithfulness across generations, and how does that apply to your own family's spiritual legacy?
  3. How does Mediatorial role of priesthood connect to the New Testament revelation of Jesus Christ as the fulfillment of Old Testament promises?

Original Language Analysis

Hebrew · 9 words
וְאֶת1 of 9
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

שְׂדֵ֥ה2 of 9

“But the fields”

H7704

a field (as flat)

הָעִ֖יר3 of 9

“of the city”

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

וְאֶת4 of 9
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

חֲצֵרֶ֑יהָ5 of 9

“and the villages”

H2691

a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)

נָֽתְנ֖וּ6 of 9

“thereof they gave”

H5414

to give, used with greatest latitude of application (put, make, etc.)

לְכָלֵ֥ב7 of 9

“to Caleb”

H3612

caleb, the name of three israelites

בֶּן8 of 9

“the son”

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יְפֻנֶּֽה׃9 of 9

“of Jephunneh”

H3312

jephunneh, the name of two israelites

Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 6:56 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 6:56 from Treasury of Scripture Knowledge

Joshua 15:13Joshua 14:13

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