King James Version

What Does 1 Chronicles 29:10 Mean?

1 Chronicles 29:10 in the King James Version says “Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our fa...” — study this verse from 1 Chronicles chapter 29 with commentary, cross-references, and original Hebrew word analysis.

“Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.”

1 Chronicles 29:10 · KJV

Context

8

And they with whom precious stones were found gave them to the treasure of the house of the LORD, by the hand of Jehiel the Gershonite.

9

Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.

10

Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.

11

Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.

12

Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.

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Commentary

KJV Study Commentary
Theological Analysis: This passage falls within the section on Offerings for temple and Solomon's coronation. The Hebrew term נְדָבָה (nedavah) - freewill offering is theologically significant here, pointing to Generous giving from willing hearts. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Generous giving from willing hearts. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's ultimate self-offering.

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Historical & Cultural Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Offerings for temple and Solomon's coronation occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Reflection Questions

  1. How does this verse's emphasis on Generous giving from willing hearts challenge or affirm your current spiritual priorities and practices?
  2. What does Christ's ultimate self-offering teach you about Jesus Christ and His redemptive work?
  3. In what practical ways can you apply the principles of covenant faithfulness and proper worship demonstrated in this passage?

Original Language Analysis

Hebrew · 18 words
בָּר֨וּךְ1 of 18

“Blessed”

H1288

to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as

דָּוִ֗יד2 of 18

“Wherefore David”

H1732

david, the youngest son of jesse

אֶת3 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יְהוָה֙4 of 18

“be thou LORD”

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

לְעֵינֵ֖י5 of 18

“before”

H5869

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

כָּל6 of 18
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַקָּהָ֑ל7 of 18

“all the congregation”

H6951

assemblage (usually concretely)

וַיֹּ֣אמֶר8 of 18

“said”

H559

to say (used with great latitude)

דָּוִ֗יד9 of 18

“Wherefore David”

H1732

david, the youngest son of jesse

בָּר֨וּךְ10 of 18

“Blessed”

H1288

to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as

אַתָּ֤ה11 of 18
H859

thou and thee, or (plural) ye and you

יְהוָה֙12 of 18

“be thou LORD”

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹהֵי֙13 of 18

“God”

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

יִשְׂרָאֵ֣ל14 of 18

“of Israel”

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

אָבִ֔ינוּ15 of 18

“our father”

H1

father, in a literal and immediate, or figurative and remote application

עוֹלָֽם׃16 of 18

“and ever”

H5769

properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

וְעַד17 of 18

“for”

H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

עוֹלָֽם׃18 of 18

“and ever”

H5769

properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 29:10 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 29:10 from Treasury of Scripture Knowledge

Ephesians 1:3Revelation 5:121 Timothy 1:171 Peter 1:3Romans 1:7Psalms 146:2

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