King James Version

What Does 1 Chronicles 26:25 Mean?

And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.

1 Chronicles 26:25 · KJV


Context

23

Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites:

24

And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.

25

And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.

26

Which Shelomith and his brethren were over all the treasures of the dedicated things, which David the king, and the chief fathers, the captains over thousands and hundreds, and the captains of the host, had dedicated.

27

Out of the spoils won in battles did they dedicate to maintain the house of the LORD. spoils: Heb. battles and spoils


Commentary

KJV Study Commentary
Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

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Historical & Cultural Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Reflection Questions

  1. How does this verse's emphasis on Stewardship of sacred resources challenge or affirm your current spiritual priorities and practices?
  2. What does Christ as source of all spiritual riches teach you about Jesus Christ and His redemptive work?
  3. In what practical ways can you apply the principles of covenant faithfulness and proper worship demonstrated in this passage?

Original Language Analysis

Hebrew · 12 words
וְאֶחָ֖יו1 of 12

And his brethren

H251

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

לֶֽאֱלִיעֶ֑זֶר2 of 12

by Eliezer

H461

eliezer, the name of a damascene and of ten israelites

רְחַבְיָ֨הוּ3 of 12

Rehabiah

H7345

rechabjah, an israelite

בְּנֽוֹ׃4 of 12

his son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

וִֽישַׁעְיָ֤הֽוּ5 of 12

and Jeshaiah

H3470

jeshajah, the name of seven israelites

בְּנֽוֹ׃6 of 12

his son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

וְיֹרָ֣ם7 of 12

and Joram

H3141

joram, the name of three israelites and one syrian

בְּנֽוֹ׃8 of 12

his son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

וְזִכְרִ֥י9 of 12

and Zichri

H2147

zicri, the name of twelve israelites

בְּנֽוֹ׃10 of 12

his son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

וּשְׁלֹמִ֥ות11 of 12
H8013

shelomoth, the name of two israelites

בְּנֽוֹ׃12 of 12

his son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or


Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 26:25 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 26:25 from Treasury of Scripture Knowledge

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