King James Version

What Does 1 Chronicles 26:2 Mean?

1 Chronicles 26:2 in the King James Version says “And the sons of Meshelemiah were, Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,” — study this verse from 1 Chronicles chapter 26 with commentary, cross-references, and original Hebrew word analysis.

“And the sons of Meshelemiah were, Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,”

1 Chronicles 26:2 · KJV

Context

1

Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph. Meshelemiah: or, Shelemiah, ver.14. Asaph: or, Abiasaph Chap.9.19.& 6.37.

2

And the sons of Meshelemiah were, Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,

3

Elam the fifth, Jehohanan the sixth, Elioenai the seventh.

4

Moreover the sons of Obededom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,

Read 1 Chronicles 26 full chapter

Commentary

KJV Study Commentary
Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

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Historical & Cultural Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Reflection Questions

  1. How does this verse's emphasis on Stewardship of sacred resources challenge or affirm your current spiritual priorities and practices?
  2. What does Christ as source of all spiritual riches teach you about Jesus Christ and His redemptive work?
  3. In what practical ways can you apply the principles of covenant faithfulness and proper worship demonstrated in this passage?

Original Language Analysis

Hebrew · 10 words
וְלִמְשֶֽׁלֶמְיָ֖הוּ1 of 10

“of Meshelemiah”

H4920

meshelemjah, an israelite

בָּנִ֑ים2 of 10

“And the sons”

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

זְכַרְיָ֤הוּ3 of 10

“were Zechariah”

H2148

zecarjah, the name of twenty-nine israelites

הַבְּכוֹר֙4 of 10

“the firstborn”

H1060

first-born; hence, chief

יְדִֽיעֲאֵ֣ל5 of 10

“Jediael”

H3043

jediael, the name of three israelites

הַשֵּׁנִ֔י6 of 10

“the second”

H8145

properly, double, i.e., second; also adverbially, again

זְבַדְיָ֙הוּ֙7 of 10

“Zebadiah”

H2069

zebadjah, the name of nine israelites

הַשְּׁלִישִׁ֔י8 of 10

“the third”

H7992

third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)

יַתְנִיאֵ֖ל9 of 10

“Jathniel”

H3496

jathniel, an israelite

הָֽרְבִיעִֽי׃10 of 10

“the fourth”

H7243

fourth; also (fractionally) a fourth

Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 26:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 26:2 from Treasury of Scripture Knowledge

1 Chronicles 9:21

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