Psalms 134

The final Ascents psalm opens with call to worship: 'Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD.' The word 'behold' calls attention to what follows. The imperative 'bless ye the LORD' commands worship - not God blessing people but people blessing God, meaning to praise, honor, exalt. The audience 'all ye servants of the LORD' includes all who serve God, particularly temple personnel. The specific group 'which by night stand in the house of the LORD' likely refers to priests/Levites who maintained night watch in temple (1 Chronicles 9:33; Psalm 135:2). 'Stand' suggests both physical posture and readiness for service. This brief psalm functions as benediction for the Ascents collection, calling worshipers to maintain praise even through night, symbolizing both literal night watches and difficult seasons. Continuous worship characterizes God's people.

The call specifies worship's form: 'Lift up your hands in the sanctuary, and bless the LORD.' The command 'lift up your hands' describes physical posture in prayer and worship. Raised hands expressed dependence, surrender, appeal, and praise (Psalm 28:2; 63:4; 141:2; 143:6; Lamentations 2:19; 1 Timothy 2:8). The location 'in the sanctuary' (qodesh) means the holy place, the temple/tabernacle - the designated place for encountering God's presence. Though believers can pray anywhere, there's special significance to corporate worship in God's appointed place. The repetition 'bless the LORD' reinforces the command from verse 1 - this is worship's essence. The combination of physical posture (lifted hands), proper location (sanctuary), and verbal praise (blessing) engages whole person in worship. This verse models that worship involves body, setting, and words.

The psalm concludes with priestly blessing: 'The LORD that made heaven and earth bless thee out of Zion.' This verse shifts from imperative (vv. 1-2: you bless the LORD) to petition/promise (may the LORD bless you). The description 'LORD that made heaven and earth' emphasizes God's comprehensive creative power and authority - the Creator of all blesses His people. This title appears repeatedly in Psalms (115:15; 121:2; 124:8; 146:6), especially in blessings. The phrase 'bless thee out of Zion' indicates blessing flows from God's dwelling place. 'Out of' (min) suggests Zion is source from which blessing emanates. The shift to singular 'thee' may address each individual pilgrim departing Jerusalem or may function as collective singular (each representing all). This benediction sends worshipers out with confidence that the Creator-God who dwells in Zion will bless them. Proper worship (blessing the LORD) results in received blessing (LORD blesses His people).