King James Version

What Does Revelation 4:9 Mean?

Revelation 4:9 in the King James Version says “And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, — study this verse from Revelation chapter 4 with commentary, cross-references, and original Greek word analysis.

And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,

Revelation 4:9 · KJV


Context

7

And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.

8

And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was , and is , and is to come . rest: Gr. have no rest

9

And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,

10

The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,

11

Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.


Commentary

KJV Study Commentary
And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,... This verse from Revelation's vision of throne room of heaven - god's sovereignty, holiness, and worship employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

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Historical & Cultural Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Reflection Questions

  1. How does Revelation 4:9 reveal God's character, particularly His sovereignty, holiness, and justice?
  2. What specific encouragement or warning does this verse offer for maintaining faithful Christian witness amid cultural pressure?
  3. How does this passage point to Christ's victory and the hope of new creation, and how should that shape your present priorities?

Original Language Analysis

Greek · 22 words
καὶ1 of 22

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ὅταν2 of 22

when

G3752

whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as

δώσουσιν3 of 22

give

G1325

to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

τῶν4 of 22

who

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ζῷα5 of 22

those beasts

G2226

a live thing, i.e., an animal

δόξαν6 of 22

glory

G1391

glory (as very apparent), in a wide application (literal or figurative, objective or subjective)

καὶ7 of 22

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τιμὴν8 of 22

honour

G5092

a value, i.e., money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself

καὶ9 of 22

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εὐχαριστίαν10 of 22

thanks

G2169

gratitude; actively, grateful language (to god, as an act of worship)

τῶν11 of 22

who

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

καθημένῳ12 of 22

to him that sat

G2521

and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside

ἐπὶ13 of 22

on

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

τῶν14 of 22

who

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θρόνου,15 of 22

the throne

G2362

a stately seat ("throne"); by implication, power or (concretely) a potentate

τῶν16 of 22

who

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ζῶντι17 of 22

liveth

G2198

to live (literally or figuratively)

εἰς18 of 22

for

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τῶν19 of 22

who

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

αἰώνων20 of 22

and ever

G165

properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)

τῶν21 of 22

who

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

αἰώνων22 of 22

and ever

G165

properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)


Study Guide

Historical Context

This verse is found in the book of Revelation. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Revelation 4:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Revelation 4:9 from Treasury of Scripture Knowledge

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