King James Version

What Does Mark 10:16 Mean?

Mark 10:16 in the King James Version says “And he took them up in his arms, put his hands upon them, and blessed them. — study this verse from Mark chapter 10 with commentary, cross-references, and original Greek word analysis.

And he took them up in his arms, put his hands upon them, and blessed them.

Mark 10:16 · KJV


Context

14

But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

15

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein .

16

And he took them up in his arms, put his hands upon them, and blessed them.

17

And when he was gone forth into the way , there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

18

And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.


Commentary

KJV Study Commentary
After Jesus' teaching about divorce, disciples asked privately (v. 10), and Jesus 'said unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her' (λέγει αὐτοῖς, Ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ καὶ γαμήσῃ ἄλλην μοιχᾶται ἐπ' αὐτήν). [Note: This is duplicate of v. 11 analysis, so continuing with v. 16 about Jesus blessing children] Jesus was 'much displeased' (ἠγανάκτησεν) at disciples rebuking those bringing children. This is strong language—Jesus expressed indignation, anger at their action. He commanded: 'Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God' (Ἄφετε τὰ παιδία ἔρχεσθαι πρός με, μὴ κωλύετε αὐτά· τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ). Jesus welcomed children and declared they exemplify kingdom citizens. Children's humble dependence, receptivity, and powerlessness model kingdom entrance.

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Historical & Cultural Context

Jesus' displeasure at hindering children from coming to Him became foundational for Christian practice of welcoming children in worship and ministry. The phrase 'forbid them not' (mē kōlyete, μὴ κωλύετε) is strong prohibition—don't prevent, hinder, or obstruct. Early church baptized infants (evidenced by second-century practice, likely apostolic origin), viewing Jesus' command as mandate to include children in covenant community. Reformation debates over infant versus believer's baptism centered partly on this text. Both traditions affirmed children's value and place in church, differing on baptismal theology. The principle transcends denominational debates: children belong in God's kingdom and must not be hindered from Jesus.

Reflection Questions

  1. What does Jesus' strong displeasure at hindering children teach about God's heart for welcoming the young and vulnerable?
  2. How should Jesus' command 'forbid them not' shape church practices regarding children's inclusion in worship and ministry?

Original Language Analysis

Greek · 10 words
καὶ1 of 10

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐναγκαλισάμενος2 of 10

he took

G1723

to take in one's arms, i.e., embrace

αὐτὰ,3 of 10

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

τιθεὶς4 of 10

put

G5087

to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from g2476, which pr

τὰς5 of 10
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

χεῖρας6 of 10

his hands

G5495

the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)

ἐπ'7 of 10

upon

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

αὐτὰ,8 of 10

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ηὐλόγει9 of 10

and blessed

G2127

to speak well of, i.e., (religiously) to bless (thank or invoke a benediction upon, prosper)

αὐτὰ,10 of 10

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 10:16 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 10:16 from Treasury of Scripture Knowledge

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