King James Version

What Does Luke 11:53 Mean?

Luke 11:53 in the King James Version says “And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to... — study this verse from Luke chapter 11 with commentary, cross-references, and original Greek word analysis.

And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

Luke 11:53 · KJV


Context

51

From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

52

Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. hindered: or, forbad

53

And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

54

Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.


Commentary

KJV Study Commentary
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently (Κἀκεῖθεν ἐξελθόντος αὐτοῦ ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν)—Luke narrates the aftermath of Jesus's six woes. Deinōs (vehemently, terribly) describes their intense response. Enechein (urge, press upon) suggests hostile pressure—they began interrogating him aggressively. And to provoke him to speak of many things (καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων)—apostomatizō (provoke to speak) literally means 'to question from the mouth,' rapid-fire questioning designed to elicit incriminating statements.

Jesus's prophetic denunciation provoked exactly the response he predicted—opposition, hostility, attempts to trap him. Rather than repenting under conviction, they hardened in antagonism. This pattern confirms Jesus's diagnosis: they are their fathers' sons, rejecting the Prophet as their ancestors rejected the prophets.

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Historical & Cultural Context

Ancient rhetorical combat involved rapid questioning to expose contradictions or force self-incrimination. The scribes and Pharisees shifted from hosting Jesus (v.37) to hostile interrogation. Luke foreshadows Jesus's trials—religious leaders questioning him, seeking accusations to bring before civil authorities (22:66-71, 23:1-5).

Reflection Questions

  1. How do you respond to prophetic confrontation—with defensive hostility or humble repentance?
  2. What does the religious leaders' reaction to Jesus's critique reveal about pride's response to being exposed?
  3. In what ways might you be 'urging vehemently' against truth that threatens your self-image or systems?

Original Language Analysis

Greek · 19 words
λέγοντος1 of 19

as he said

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

δὲ2 of 19

And

G1161

but, and, etc

αὐτὸν3 of 19

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ταῦτα4 of 19

these things

G5023

these things

πρὸς5 of 19

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

αὐτὸν6 of 19

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἤρξαντο7 of 19

began

G756

to commence (in order of time)

οἱ8 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

γραμματεῖς9 of 19

the scribes

G1122

a professional writer

καὶ10 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οἱ11 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Φαρισαῖοι12 of 19

the Pharisees

G5330

a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary

δεινῶς13 of 19

him vehemently

G1171

terribly, i.e., excessively

ἐνέχειν14 of 19

to urge

G1758

to hold in or upon, i.e., ensnare; by implication, to keep a grudge

καὶ15 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀποστοματίζειν16 of 19

to provoke

G653

to speak off-hand (properly, dictate), i.e., to catechize (in an invidious manner)

αὐτὸν17 of 19

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

περὶ18 of 19

of

G4012

properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas

πλειόνων19 of 19

many things

G4119

more in quantity, number, or quality; also (in plural) the major portion


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 11:53 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 11:53 from Treasury of Scripture Knowledge

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