King James Version

What Does Leviticus 8:35 Mean?

Leviticus 8:35 in the King James Version says “Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge... — study this verse from Leviticus chapter 8 with commentary, cross-references, and original Hebrew word analysis.

Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.

Leviticus 8:35 · KJV


Context

33

And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

34

As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.

35

Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.

36

So Aaron and his sons did all things which the LORD commanded by the hand of Moses.


Commentary

KJV Study Commentary
Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.

This verse falls within the section on Consecration of Aaron and Sons. The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood.


Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

KJV Study — Public Domain

Historical & Cultural Context

The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Reflection Questions

  1. How does understanding the purpose behind God's laws help you obey Him from the heart rather than mere duty?
  2. How does this verse reveal God's character, and how should that revelation shape your relationship with Him?
  3. How does this verse help you understand both God's justice and His mercy in salvation?

Original Language Analysis

Hebrew · 17 words
וּפֶתַח֩1 of 17

at the door

H6607

an opening (literally), i.e., door (gate) or entrance way

אֹ֨הֶל2 of 17

of the tabernacle

H168

a tent (as clearly conspicuous from a distance)

מוֹעֵ֜ד3 of 17

of the congregation

H4150

properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

תֵּֽשְׁב֨וּ4 of 17

Therefore shall ye abide

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

יוֹמָ֤ם5 of 17

day

H3119

daily

וָלַ֙יְלָה֙6 of 17

and night

H3915

properly, a twist (away of the light), i.e., night; figuratively, adversity

שִׁבְעַ֣ת7 of 17

seven

H7651

seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number

יָמִ֔ים8 of 17

days

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

וּשְׁמַרְתֶּ֛ם9 of 17

and keep

H8104

properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc

אֶת10 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מִשְׁמֶ֥רֶת11 of 17

the charge

H4931

watch, i.e., the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e., (

יְהוָ֖ה12 of 17

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וְלֹ֣א13 of 17
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

תָמ֑וּתוּ14 of 17

that ye die

H4191

to die (literally or figuratively); causatively, to kill

כִּי15 of 17
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

כֵ֖ן16 of 17
H3651

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

צֻוֵּֽיתִי׃17 of 17

not for so I am commanded

H6680

(intensively) to constitute, enjoin


Study Guide

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 8:35 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Leviticus 8:35 from Treasury of Scripture Knowledge

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