King James Version

What Does Leviticus 5:8 Mean?

Leviticus 5:8 in the King James Version says “And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his hea... — study this verse from Leviticus chapter 5 with commentary, cross-references, and original Hebrew word analysis.

And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

Leviticus 5:8 · KJV


Context

6

And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

7

And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering. he be: Heb. his hand cannot reach to the sufficiency of a lamb

8

And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

9

And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.

10

And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him. manner: or, ordinance


Commentary

KJV Study Commentary
And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

This verse falls within the section on Guilt Offerings. The guilt offering (אָשָׁם, asham) addressed specific trespasses requiring both sacrifice and restitution, emphasizing sin's relational damage.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

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Historical & Cultural Context

The guilt offering (אָשָׁם, asham) addressed specific trespasses requiring both sacrifice and restitution, emphasizing sin's relational damage. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Reflection Questions

  1. In what ways does this verse deepen your appreciation for Christ's atoning sacrifice and the seriousness of sin?
  2. How does Christ's superior priesthood, prefigured in this verse, assure you of access to God and effective intercession?
  3. What does this verse teach about the costliness of true worship and dedication to God?

Original Language Analysis

Hebrew · 16 words
וְהֵבִ֤יא1 of 16

And he shall bring

H935

to go or come (in a wide variety of applications)

אֹתָם֙2 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אֶל3 of 16
H413

near, with or among; often in general, to

הַכֹּהֵ֔ן4 of 16

them unto the priest

H3548

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

וְהִקְרִ֛יב5 of 16

who shall offer

H7126

to approach (causatively, bring near) for whatever purpose

אֶת6 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אֲשֶׁ֥ר7 of 16
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

לַֽחַטָּ֖את8 of 16

that which is for the sin offering

H2403

an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

רִֽאשׁוֹנָ֑ה9 of 16

first

H7223

first, in place, time or rank (as adjective or noun)

וּמָלַ֧ק10 of 16

and wring off

H4454

to crack a joint; by implication, to wring the neck of a fowl (without separating it)

אֶת11 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

רֹאשׁ֛וֹ12 of 16

his head

H7218

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

מִמּ֥וּל13 of 16

from

H4136

properly, abrupt, i.e., a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite

עָרְפּ֖וֹ14 of 16

his neck

H6203

the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)

וְלֹ֥א15 of 16
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יַבְדִּֽיל׃16 of 16

but shall not divide it asunder

H914

to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)


Study Guide

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 5:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Leviticus 5:8 from Treasury of Scripture Knowledge

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