King James Version

What Does Leviticus 24:8 Mean?

Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.

Context

6

And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.

7

And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.

8

Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.

9

And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

10

And the son of an Israelitish woman, whose father was an Egyptian , went out among the children of Israel : and this son of the Israelitish woman and a man of Israel strove together in the camp;

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Commentary

Ellicott’s Commentary for English Readers
(8) **Every sabbath he shall set it in order.**—That is, Aaron is to carry out these instructions in the first instance, as we are told in Leviticus 24:3, and after him, or together with him, the priests are sacredly to attend to this duty every sabbath throughout the year. Of the manner in which the shewbread, or the *“*bread of His Presence,” was renewed every Sabbath during the second Temple, we have a minute account. “Four priests entered the holy place, two of them carried in their hands the two piles of the cakes, and two carried in their hands the two incense cups, four priests having gone in before them, two to take off the two old piles, and two to take off the two incense cups. Those who brought in the new stood at the north side with their faces to the south, and those who took away the old stood at the south side with their faces to the north. As soon as the one party lifted up the old, the others put down the new, so that their hands were exactly over against each other, because it is written, before my Presence continually” (Exodus 25:30). The authorities during the second Temple took the expression “continually” to denote that the cakes were not to be absent for one moment. Hence the simultaneous action of the two sets of priests, one lifting up the old, and the other at once putting down the new shewbread. **Being taken from the children of Israel.**—Like the daily sacrifices, the offerings for the congregation, the salt for the sacrifices, the wood for the altar, the incense, the omer (see Leviticus 23:10-11), the two wave-loaves (Leviticus 23:17), the scapegoat (Leviticus 16:5, &c.), the red heifer (Numbers 19:1-22), &c., the shewbread, or the “bread of His Presence,” according to the canon that obtained during the second Temple, were purchased with the people’s half-shekels, which every Israelite had to contribute annually toward the maintenance of the service in the sanctuary. (See Exodus 30:11-16.)

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 24:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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