King James Version

What Does Leviticus 14:13 Mean?

And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:

Context

11

And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:

12

And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:

13

And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:

14

And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

15

And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:

Commentary

Ellicott’s Commentary for English Readers
(13) **And he shall slay the lamb.**—Better, *And the lamb shall be killed. *On ordinary occasions the sacrificer himself slaughtered the victim on the north side of the altar (see Leviticus 1:5); but as the convalescent was not as yet allowed to enter the court, other persons appointed for these occasions killed the sacrifice. Hence the ancient Chaldee Version of the so-called Jonathan ben Uzziel rightly renders it, “And the slaughterer shall slay the lamb.” The phrase is therefore better rendered in the passive, as is often the case in Hebrew. Before the sacrifice was slain the offerer had to lay his hands on the victim. (See Leviticus 1:4.) For the reason, however, already stated, the convalescent could not do it before the altar. The lamb was therefore brought to the door of the court where the leper stood, and the convalescent put his hands through the gate of Nicanor, and laid them on the victim. From this place the purification was performed of men who contracted defilement from a running issue, and of women when they brought their offerings after childbirth. (See Leviticus 12:6.) **In the place where he shall kill the sin offering.**—Better, *in the place where they kill, *&c, as exactly the same phrase is rendered by the Authorised Version in chap 4:33: that is, in the court of the sanctuary, on the north side of the altar (see Leviticus 1:11; Leviticus 6:25), which was more holy than the entrance where the convalescent stood. **For as the sin offering . . . —**The flesh of both these sacrifices was the perquisite of the officiating priest, and could only be eaten by him and the male members of his family within the court of the sanctuary, being of the class of sacrifices which were most holy. (See Leviticus 6:18.)

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 14:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Leviticus 14:13

Cross-references from Treasury of Scripture Knowledge

Test Your Knowledge