King James Version

What Does Leviticus 13:48 Mean?

Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin; thing: Heb. work of

Context

46

All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.

47

The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;

48

Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin; thing: Heb. work of

49

And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest: thing: Heb. vessel, or, instrument

50

And the priest shall look upon the plague, and shut up it that hath the plague seven days:

Commentary

Jamieson-Fausset-Brown Bible Commentary
**16-20. Moses diligently sought the goat of the sin offering, and, behold, it was burnt--**In a sacrifice presented, as that had been, on behalf of the people, it was the duty of the priests, as typically representing them and bearing their sins, to have eaten the flesh after the blood had been sprinkled upon the altar. Instead of using it, however, for a sacred feast, they had burnt it without the camp; and Moses, who discovered this departure from the prescribed ritual, probably from a dread of some further chastisements, challenged, not Aaron, whose heart was too much lacerated to bear a new cause of distress but his two surviving sons in the priesthood for the great irregularity. Their father, however, who heard the charge and by whose directions the error had been committed, hastened to give the explanation. The import of his apology is, that all the duty pertaining to the presentation of the offering had been duly and sacredly performed, except the festive part of the observance, which privately devolved upon the priest and his family. And that this had been omitted, either because his heart was too dejected to join in the celebration of a cheerful feast, or that he supposed, from the appalling judgments that had been inflicted, that all the services of that occasion were so vitiated that he did not complete them. Aaron was decidedly in the wrong. By the express command of God, the sin offering was to be eaten in the holy place; and no fanciful view of expediency or propriety ought to have led him to dispense at discretion with a positive statute. The law of God was clear and, where that is the case, it is sin to deviate a hair's breadth from the path of duty. But Moses sympathized with his deeply afflicted brother and, having pointed out the error, said no more.

Robert Jamieson, A.R. Fausset, David Brown. Public Domain.

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 13:48 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Leviticus 13:48

Cross-references from Treasury of Scripture Knowledge

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