King James Version

What Does Jeremiah 49:7 Mean?

Jeremiah 49:7 in the King James Version says “Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is thei... — study this verse from Jeremiah chapter 49 with commentary, cross-references, and original Hebrew word analysis.

Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?

Jeremiah 49:7 · KJV


Context

5

Behold, I will bring a fear upon thee, saith the Lord GOD of hosts, from all those that be about thee; and ye shall be driven out every man right forth; and none shall gather up him that wandereth.

6

And afterward I will bring again the captivity of the children of Ammon, saith the LORD.

7

Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?

8

Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him. turn: or, they are turned back

9

If grapegatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough. till: Heb. their sufficiency


Commentary

KJV Study Commentary
Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? This oracle against Edom opens with a rhetorical question lamenting the disappearance of wisdom from Teman (תֵּימָן), a region in Edom famous for its sages. Teman was home to Eliphaz, one of Job's friends, representing Edom's intellectual tradition. The Hebrew chokmah (חָכְמָה, wisdom) here refers not to spiritual understanding but to practical cunning and political shrewdness—qualities for which Edom was renowned.

Is counsel perished from the prudent? The word 'etsah (עֵצָה, counsel) means strategic planning or advice, while mebinim (מְבִינִים, prudent/discerning ones) describes those with keen insight. The irony is devastating: Edom, proud of its wisdom, will find its vaunted intelligence useless against God's judgment. Human wisdom, however celebrated, cannot thwart divine purposes (Isaiah 29:14, 1 Corinthians 1:19-20).

Edom's location in rocky fortresses south of the Dead Sea fostered arrogance—they trusted in geography and intellect. Yet God's judgment would expose both as futile. This anticipates Obadiah's oracle against Edom's pride and fulfills the ancient enmity between Esau and Jacob's descendants.

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Historical & Cultural Context

Edom descended from Esau, Jacob's brother, establishing a nation southeast of Judah in the mountainous region around Petra. Historic tensions between Israel and Edom (Numbers 20:14-21) intensified when Edom gloated over Jerusalem's destruction in 586 BC and participated in looting (Obadiah 10-14, Psalm 137:7). Jeremiah's oracle, likely delivered before 586 BC, prophesied Edom's coming desolation. Teman, in northern Edom, was particularly known for wisdom traditions. The Nabataeans eventually conquered Edom around the 6th-4th centuries BC, fulfilling these prophecies. Edom's complete disappearance from history demonstrates that no human wisdom can stand against God's decreed judgment.

Reflection Questions

  1. How does Edom's fate warn against trusting in human wisdom, strategic advantage, or natural defenses rather than God?
  2. In what ways might modern institutions or nations exhibit Edom-like arrogance in their own capabilities?
  3. What does this passage teach about the futility of resisting God's purposes through cleverness or calculation?

Original Language Analysis

Hebrew · 14 words
לֶאֱד֗וֹם1 of 14

Concerning Edom

H123

edom, the elder twin-brother of jacob; hence the region (idumaea) occupied by him

כֹּ֤ה2 of 14
H3541

properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

אָמַר֙3 of 14

thus saith

H559

to say (used with great latitude)

יְהוָ֣ה4 of 14

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

צְבָא֔וֹת5 of 14

of hosts

H6635

a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci

הַאֵ֥ין6 of 14
H369

a nonentity; generally used as a negative particle

ע֛וֹד7 of 14
H5750

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

חָכְמָתָֽם׃8 of 14

Is wisdom

H2451

wisdom (in a good sense)

בְּתֵימָ֑ן9 of 14

no more in Teman

H8487

teman, the name of two edomites, and of the region and descendant of one of them

אָבְדָ֤ה10 of 14

perished

H6

properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)

עֵצָה֙11 of 14

is counsel

H6098

advice; by implication, plan; also prudence

מִבָּנִ֔ים12 of 14

from the prudent

H995

to separate mentally (or distinguish), i.e., (generally) understand

נִסְרְחָ֖ה13 of 14

vanished

H5628

to extend (even to excess)

חָכְמָתָֽם׃14 of 14

Is wisdom

H2451

wisdom (in a good sense)


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 49:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 49:7 from Treasury of Scripture Knowledge

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