King James Version

What Does Jeremiah 20:2 Mean?

Jeremiah 20:2 in the King James Version says “Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by t... — study this verse from Jeremiah chapter 20 with commentary, cross-references, and original Hebrew word analysis.

Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.

Jeremiah 20:2 · KJV


Context

1

Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.

2

Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.

3

And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib. Magormissabib: that is, Fear round about

4

For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.


Commentary

KJV Study Commentary
Pashur's response to Jeremiah was violent: 'smote' (nakah, נָכָה—struck, beat) and 'put him in the stocks' (mahpeket, מַהְפֶּכֶת). The Hebrew word for stocks refers to a torture device that twisted the body into painful contorted positions—not mere confinement but intentional infliction of pain and humiliation. The location 'in the high gate of Benjamin, which was by the house of the LORD' made the punishment public—positioned where worshipers entering the temple would see Jeremiah's shame. This was designed to discredit the prophet, showing what happened to those who spoke against temple theology. The irony is profound: a priest, supposedly serving God, tortures God's prophet at God's house for speaking God's word. This reveals how religious persecution often comes from religious people. Jesus later experienced similar treatment from religious authorities (Matthew 26:67-68), and His followers faced persecution from both Jewish and Christian religious establishments. The verse illustrates the cost of faithful prophetic ministry—not just rejection but active persecution, often from those who claim to represent God.

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Historical & Cultural Context

Public punishment in the stocks served multiple purposes in ancient societies: physical pain, public humiliation, and deterrence. Being confined overnight (see v. 3) meant exposure to elements, inability to attend to bodily needs, and vulnerability to mockery from passers-by. For a prophet, this punishment was especially shaming—it suggested his message came from derangement or demon-possession rather than divine revelation. Similar persecution occurred to other prophets: Micaiah imprisoned (1 Kings 22:26-27), Hanani put in stocks (2 Chronicles 16:10), Amos told to flee (Amos 7:12-13). The early church experienced identical treatment: apostles beaten and imprisoned for preaching (Acts 5:40, 16:23-24), Paul repeatedly beaten and jailed (2 Corinthians 11:23-25). Throughout church history, faithful preachers have faced violence from religious authorities threatened by biblical truth. Jeremiah's suffering anticipated Christ's and models the cost of faithful ministry in fallen world.

Reflection Questions

  1. What does Jeremiah's willingness to endure torture rather than compromise his message teach about the seriousness of speaking God's truth?
  2. How should we respond when the cost of faithful biblical witness includes not just disagreement but active persecution?
  3. In what ways does religious persecution by religious people (Pashur the priest) reveal the danger of confusing institutional religion with genuine faithfulness to God?

Original Language Analysis

Hebrew · 16 words
וַיַּכֶּ֣ה1 of 16

smote

H5221

to strike (lightly or severely, literally or figuratively)

פַשְׁח֔וּר2 of 16

Then Pashur

H6583

pashchur, the name of four israelites

אֵ֖ת3 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יִרְמְיָ֣הוּ4 of 16

Jeremiah

H3414

jirmejah, the name of eight or nine israelites

הַנָּבִ֑יא5 of 16

the prophet

H5030

a prophet or (generally) inspired man

וַיִּתֵּ֨ן6 of 16

and put

H5414

to give, used with greatest latitude of application (put, make, etc.)

אֹת֜וֹ7 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עַל8 of 16
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

הַמַּהְפֶּ֗כֶת9 of 16

him in the stocks

H4115

a wrench, i.e., the stocks

אֲשֶׁ֨ר10 of 16
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

בְּשַׁ֤עַר11 of 16

gate

H8179

an opening, i.e., door or gate

בִּנְיָמִן֙12 of 16

of Benjamin

H1144

binjamin, youngest son of jacob; also the tribe descended from him, and its territory

הָֽעֶלְי֔וֹן13 of 16

that were in the high

H5945

an elevation, i.e., (adjectively) lofty (comparatively); as title, the supreme

אֲשֶׁ֖ר14 of 16
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

בְּבֵ֥ית15 of 16

which was by the house

H1004

a house (in the greatest variation of applications, especially family, etc.)

יְהוָֽה׃16 of 16

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 20:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 20:2 from Treasury of Scripture Knowledge

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