King James Version

What Does Genesis 50:5 Mean?

Genesis 50:5 in the King James Version says “My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt th... — study this verse from Genesis chapter 50 with commentary, cross-references, and original Hebrew word analysis.

My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.

Genesis 50:5 · KJV


Context

3

And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days. mourned: Heb. wept

4

And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,

5

My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.

6

And Pharaoh said, Go up, and bury thy father, according as he made thee swear.

7

And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,


Commentary

KJV Study Commentary
My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Ca... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal: (1) God's meticulous sovereignty over all events, even evil human actions; (2) suffering as preparation for future service rather than punishment; (3) forgiveness as reflecting divine character and enabling reconciliation; (4) God's covenant faithfulness across generations ensuring the survival and blessing of His people; (5) how present suffering gains meaning when viewed from the perspective of God's larger purposes. Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What theological truths about Jacob's Death and Burial emerge from this passage?
  2. What specific changes in thinking or behavior does this verse call us to make?
  3. How does this passage point forward to Christ and the gospel of redemption?

Original Language Analysis

Hebrew · 21 words
אָבִ֖י1 of 21

My father

H1

father, in a literal and immediate, or figurative and remote application

הִשְׁבִּיעַ֣נִי2 of 21

made me swear

H7650

to seven oneself, i.e., swear (as if by repeating a declaration seven times)

לֵאמֹ֗ר3 of 21

saying

H559

to say (used with great latitude)

הִנֵּ֣ה4 of 21

Lo

H2009

lo!

אָֽנֹכִי֮5 of 21
H595

i

מֵת֒6 of 21

I die

H4191

to die (literally or figuratively); causatively, to kill

בְּקִבְרִ֗י7 of 21

in my grave

H6913

a sepulcher

אֲשֶׁ֨ר8 of 21
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

כָּרִ֤יתִי9 of 21

which I have digged

H3738

properly, to dig; figuratively, to plot; generally, to bore or open

לִי֙10 of 21
H0
בְּאֶ֣רֶץ11 of 21

for me in the land

H776

the earth (at large, or partitively a land)

כְּנַ֔עַן12 of 21

of Canaan

H3667

kenaan, a son a ham; also the country inhabited by him

שָׁ֖מָּה13 of 21
H8033

there (transferring to time) then; often thither, or thence

וְאֶקְבְּרָ֥ה14 of 21

I pray thee and bury

H6912

to inter

וְעַתָּ֗ה15 of 21
H6258

at this time, whether adverb, conjunction or expletive

אֶֽעֱלֶה16 of 21

Now therefore let me go up

H5927

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

נָּ֛א17 of 21
H4994

'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

וְאֶקְבְּרָ֥ה18 of 21

I pray thee and bury

H6912

to inter

אֶת19 of 21
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אָבִ֖י20 of 21

My father

H1

father, in a literal and immediate, or figurative and remote application

וְאָשֽׁוּבָה׃21 of 21

and I will come again

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 50:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 50:5 from Treasury of Scripture Knowledge

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