King James Version

What Does Genesis 33:20 Mean?

“And he erected there an altar, and called it Elelohe-Israel. Elelohe-Israel: that is God the God of Israel”

Context

And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city. Shechem: Gr. Sychem

And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for an hundred pieces of money. Hamor: Gr. Emmor pieces: or, lambs

And he erected there an altar, and called it Elelohe-Israel. Elelohe-Israel: that is God the God of Israel

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Commentary

Ellicott’s Commentary for English Readers

(20) **He erected there an altar.**—Abraham had already built an altar in this neighbourhood (Genesis 12:7), and Jacob now followed his example—partly as a thanksoffering for his safe return, partly also as taking possession of the country; but chiefly as a profession of faith, and public recognition of the new relation in which he stood to God. This especially appears in his calling the altar “El, the Elohim of Israel.” Of course the title of Jehovah could not be used here, as the altar had a special reference to the change of Jacob’s name, and was an acknowledgment on his own part of his now being Israel, a prince with El, that is. with God. **Ellicott's Commentary for English Readers Text Courtesy of BibleSupport.com. Used by Permission. **Bible Hub

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 33:20 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.